Evangelization is a timeless vocation for all Christians. In our modern world, secularism surrounds us and sometimes it feels as though our Church can barely get in a word. Because of this, the current Synod on Young People, the Faith, and Vocational Discernment could not have come at a more needed time. Isaiah 6:8 says, “Then I heard the voice of the Lord saying, ‘Whom shall I send? Who will go for us?’” Isaiah responds, “Here I am…send me!” As the youth of the Catholic Church, we are the present and future of the Church. We are called to exclaim “Send me!” and to spread the Good News of our Lord and Savior, Jesus Christ, yesterday, today, and always! However, it would be foolish if we thought that every young person innately felt and understood this call. The secular world has had an impact on my faith, beginning in my own home. Not every member of my family is a practicing Catholic, which has given my mother and me the opportunity to evangelize in our own house. A prime example of this is praying before meals. I was taught to pray before meals in high school and I continue to do so in college. When I came home for the first time during my first year of college, I struggled to pray before meals because I feared someone noticing me or judging me. Eventually, God gave me the strength to begin to share this prayer with my family and now it is a tradition that we have established together. When he addressed young people at a meeting in the beginning of October (which I attended), Pope Francis said, “Make your way. Be young on the move, looking at the horizons, not the mirror. Always looking forward, on the way, and not sitting on the couch.” Our Holy Father reminds us in these words that our time is now to be consistent in our faith, live the Beatitudes, and serve one another in an effort to help each other grow. “How can I do this?” you might ask. As Pope Francis said, the Synod Fathers will—and have already begun—to answer you. In the synodal document Instrumentum Laboris under the section titled Beyond Secularization, the Synod Fathers speak about the changing view of religion in the secular world. Quoting a Bishops’ Conference, the document states, “Many young people declare that they are looking for the meaning of life, pursuing ideals, searching for their own personal spirituality and faith, but they rarely turn to the Church.” Recognizing that every young person’s path towards the Church is different, the Synod Fathers propose that we focus on the “changed attitude towards religion,” moving away from a “liquid” form of faith to a more concrete belief. Pope Francis uses the same metaphor in his response to the young people at the Synod rally I attended. He said, “Every road you make, to be reliable, must be concrete.” He continues, reminding us that “concreteness is the guarantee to move forward.” Every day, we have concrete encounters with our surrounding world. How can we as Catholics take our faith and make it concrete to those around us? This call from Pope Francis reminded me that my everyday experience of studying in Rome (only a short walk from the Vatican) can be used in my own acts of daily evangelization, especially when I return to the United States. Sharing a concrete experience is “making a gift of oneself and participating in the proclamation of the Good News,” as the Preparatory Document for the Synod states. We, as young people, are the present and future of the Church. She needs us to go out and make a difference. The salvation offered by Christ enables us to rejoice in this world, and the best way to do that is to spread His glory. Be concrete in your faith and you shall “renew the face of the earth.” For more resources on the ongoing Synod, please click here. To learn what it means to be a missionary disciple, please click here.
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From October 3rd until the 28th, 2018 bishops from around the globe are gathering in Vatican City for the 15th Ordinary General Assembly of the Synod of Bishops. The Synod is an assembly of the world’s bishops who assist the pope by offering insights on important questions the Church is facing in a manner that preserves and promotes her teachings. A General Assembly of the Synod of Bishops is called “Ordinary” if its topic is “for the good of the universal Church” and seems to require the “learning, prudence and counsel” of all the world's bishops. For October’s historic meeting, Pope Francis dedicated the theme to “Young People, the Faith, and Vocational Discernment.” Although the young adults invited to participate were not voting members of the Synod, they had the opportunity to address the Order of Bishops as presenters and auditors. It can be useful to consider the gathering as a conversation that included involvement from bishops and small group sessions. These activities were a beautiful continuation of the dialogue and collaboration characteristic of the Second Vatican Council: of a Church embracing renewal throughout the Body of Christ.
Yet the vast majority of the Church was not in the Vatican participating in small groups, sharing experiences, or making presentations. While the meeting has been significant in its own right, it may not be on the forefront of most people’s minds a city—let alone an ocean—away. As we wait for the working documents of the meeting to be finalized and published, we may be asking how we can best support the work of the Synod from afar. As a young person myself, I think it is incredible that this demographic is being discussed and studied at length by the Church. The Synod inspires a unique opportunity to ponder young people’s place in the Church and world. The typical young person is preoccupied with studies or work, family and social obligations, and sorting out his or her place in an ever-changing world. Thanks to technology, the world is better connected in some senses, though what occurs daily in our physical sphere tends to represent the extent to which a young person may physically engage with the outside world. Why think about faraway gatherings when there is plenty to deal with right in front of you? You may also wonder, Why would anyone care about little ole me and what I do? But that’s exactly what—and who—the Holy Father is interested in hearing about. Over a year before the Synod was scheduled to meet, Pope Francis released his Letter to Young People and invited youth to “Make your voice heard, let it resonate in communities and let it be heard by your shepherds of souls.” To help facilitate gathering the input of young people, the Vatican Synod Office launched a special website and survey which invited responses that were incorporated into a working document. Furthermore, Pope Francis issued his latest Apostolic Exhortation, Gaudete et Exsultate, on the call to holiness in today’s world, which directly relates to the vocational aspects of the Synod. Seeking for something more concrete? Look no further than your own parish! The walls of a church are not designed to keep persons out, but to gather them in to live more actively in Christ and the Church Universal! Never doubt the awesome power of prayer: interceding for not only the participants of the Synod, but those around you whose needs you may know personally. Go a step further and offer your gifts, talents, time, and presence as a young person and give witness to charity. Show the world that young people are not self-absorbed but active and invested in promoting the good of humanity. Find others who want to make a difference. Invite them to pray with you, to volunteer in service, to catechize, and even just to share in the joys and fun of youth. Demonstrate that youth is not just a period of transition, but an opportunity to channel passion and energy in a meaningful and responsible way for the Church and world. A lesson from the 2018 Synod is that the Church wants to better minister to young people! Recognizing young people as a treasure not merely for the future, but for the Church here and now signifies their potential and important state in life. Instilling the values of the Faith in young people inspires them to more actively discern God’s call for them in holy vocations. The world is not perfect—neither is the Church—but recognizing the good that can be brought about and the ability to pick oneself up after falling short is a great gift God has uniquely given young people to witness! By growing in our vocation to holiness, we fulfill the mission and dream of this year’s Synod. What a joy it is to see young people take to heart the holiness that God has called them to. To learn more about the recent Synod on Young People, the Faith, and Vocational Discernment, please click here. For the past few weeks, bishops from across the globe have met in Rome for the XV Ordinary Assembly of the Synod of Bishops to discuss Young People, the Faith, and Vocational Discernment. This is a momentous time for the Church, one in which she has paused from her work in order to listen and dialogue with a powerful age group in our world today: young people. In imitation of Christ Himself, who sat down during His ministry and said, “let the children come to me,” the successors of the Apostles are engaging the young people of the world in order to learn from them, engage with them, and better accompany them on their faith journey. But what does this mean for the rest of the Church? What does this mean for us personally? The Synod is not just an event occurring in Rome, nor a series of documents and pastoral initiatives. Below I have compiled 5 key take-aways from the Synod that we can apply to our own spiritual lives. 1. Invite the Holy Spirit. In his homily for the opening of the Synod, Pope Francis reminded his brother bishops to call upon the Holy Spirit before embarking on their work. “It is the Spirit,” Pope Francis said, “who ensures that the richness and beauty of the Gospel will be a source of constant joy and freshness.” This is true for each of us. Christ left us with the gift of the Holy Spirit after His Ascension into Heaven; the Holy Spirit is our Advocate and remains with us today, present in our hearts as a result of our Baptism. Before embarking on our work on earth, let us call upon the Holy Spirit in order to guide us and ensure we are faithful to our mission. It was the Holy Spirit who transformed the cowering Apostles into bold missionaries, evangelists, and martyrs. The same Holy Spirit leads us today and helps us fulfill our baptismal call. Invite the Holy Spirit into your life, work, and day to day actions in order to live out the richness and beauty of the Gospel that Pope Francis mentions. 2. Listen. The Synod participants have been encouraged to listen intently to what the young people of the Church have to say. This attitude can only be successful if it stems from a posture of humility, an openness to the other, and a flexibility to adapt our perspective based on what we learn. All of us are called to listen to and accompany those we encounter in our day to day life. This is especially true for those of us working in ministry, but can be applied to whatever circumstance we find ourselves in. We live in a culture that seems afraid of listening. Listening is often associated with vulnerability. It opens our minds and hearts to the perspective, ideas, and dreams of the other—whether or not we agree or resonate with these personally. However, “love for the Gospel and for the people who have been entrusted to us, challenges us to broaden our horizons and not lose sight of the mission to which we are called,” Pope Francis said. Listening to another person challenges us to step outside of our comfort zone and acknowledge the truths of the other. Only by listening can we hope to dialogue respectfully with those who might not share our worldview or beliefs. 3. Discern and be silent. After calling upon the Holy Spirit, we need to create a space of silence where we can listen to God’s promptings. For the first time in a Synod, Pope Francis has instituted 3 minutes of periodic silence for participants to reflect on what’s been shared and on what God is stirring in their hearts. This is a wonderful example of ongoing discernment, which invites God into our life and asks Him to guide us in our everyday actions and decisions. “Discernment is the method and at the same time the goal we set ourselves,” Pope Francis said. “It is based on the conviction that God is at work in world history, in life’s events, in the people I meet and who speak to me.” We can also learn from the spirituality of The Society of Jesus, which emphasizes being “contemplatives in action.” This spirit of discernment is radically different from the world of busyness and noise we often find ourselves in, but it also is capable of existing within that world. When we periodically withdraw into the inner room of our hearts and pray to our heavenly Father in secret, we become better attuned not only to His presence in our hearts, but also to God’s presence in those around us. 4. Be flexible. Sometimes, it is easy to come up with preconceived notions of how things ought to be done or to maintain an attitude of “it’s always been this way.” Throughout his papacy, and once again at the beginning of this Synod, Pope Francis has challenged the Church to be flexible and to shatter our temptation to conform. In his homily for the opening of the Synod, he called the Church to “broaden our horizons, expand our hearts and transform those frames of mind that today paralyze, separate and alienate us from young people.” A healthy flexibility is key to our well-being in whatever vocation we find ourselves. Flexibility also relies on humility and allows us to admit that we don’t always have the right answers. When we as a Church are flexible, we are better able to encounter others and work together to seek the truth of the Gospel. 5. Dare to hope, to dream. A great gift that young people can give the Church is their ability to dream. Young people have passion, enthusiasm, hopes, and dreams that offer freshness and renewal to our Church and to the world. This is even more important in a world laden with suffering and problems, where it is easy to succumb to a defeatism or a pessimistic attitude. Pope Francis reminds us that “The future is not a threat to be feared, but is the time the Lord promises us when we will be able to experience communion with him, with our brothers and sisters, and with the whole of creation.” When our faith is rooted in the goodness and beauty of Christ Himself, we are better able to share His joy and hope with the world. Let us learn from the vigor and hope of young people today. May it be contagious, so that others are drawn to ask us for an account of our hope. As Pope Francis concluded in his Address at the Opening of the Synod of Bishops, “Let us therefore work to “spend time with the future … to plant dreams, draw forth prophecies and visions, allow hope to flourish, inspire trust, bind up wounds, weave together relationships, awaken a dawn of hope, learn from one another, and create a bright resourcefulness that will enlighten minds, warm hearts, give strength to our hands, and inspire in young people – all young people, with no one excluded – a vision of the future filled with the joy of the Gospel.” For more resources on the Synod on Young People, the Faith, and Vocational Discernment, please click here. On October 14, 2018, Pope Francis will canonize two great church leaders who helped shape Catholicism across the globe in the second half of the twentieth century: Pope Paul VI and Archbishop Oscar Romero. In reflecting on their lives, I cannot do justice to the complex and controversial circumstances that forged these extraordinary men into the saints they are. Instead, I’d like to reflect on something common and fundamental to us and them: Baptism. Baptism sets the foundation for a lifelong calling and mission. The Catechism calls Baptism “the basis of the whole Christian life” and “the gateway to life in the Spirit” (CCC 1213). A saint is someone who lives their baptismal identity to the full. The three fundamentals we are called to live and practice “on entering the People of God through faith and Baptism” (CCC 783) are what we call the “three offices of Christ”: Priest, Prophet, and King. What made Pope Paul VI and Archbishop Oscar Romero saints was the integrity and fullness with which they lived out their baptismal vocations as priest, prophet, and king. Priestly Vocation Both Pope Paul VI and Oscar Romero were ordained Catholic priests, but by virtue of their Baptism they shared what we call the “priesthood of the faithful.” What is this priestly vocation? We live it by offering prayer and sacrifice for others. At the heart of every saint is a love for and commitment to prayer. Archbishop Romero lived his priestly vocation in a powerful and tragic way when he was martyred on March 24, 1980 while celebrating Mass in Divina Providentia Hospital—uniting his prayer and sacrifice with Christ’s into eternity. Prophetic Vocation Paul VI and Oscar Romero excelled at the way they lived the prophetic vocation of their Baptism. A prophet, in the biblical sense, is someone called by God to deliver a message of truth through either words or actions. One of my favorite descriptions of a prophet is one who comforts the afflicted and afflicts the comfortable. During their lifetime, prophets are often inconvenient, unpopular, or even attacked, but history proves they shared the right message at exactly the right time. Both Paul VI and Oscar Romero faced harsh criticism, and Romero (as did many other prophets through history) suffered martyrdom. When Paul VI issued the encyclical letter Humanae Vitae (1968), which affirmed traditional Catholic teaching on sexual ethics, he faced a wave of criticism and dissent in the Church. Fifty years later, many Catholic moral theologians and historians see that his analysis and predictions were right on target. Archbishop Romero, standing in the tradition of Old Testament prophets like Amos and Isaiah, stood up and spoke out to the government (known as the Junta) in his home country of El Salvador, as well as other world governments (including the United States), on behalf of the poor and marginalized who were being treated unjustly. Like Paul VI and Romero, every baptized person is called to stand up and speak out for truth and justice, especially when it is unpopular or inconvenient. Royal Vocation While we gravitate toward thinking of the “royal” or “kingly” role as one of being above or served by others, it is actually the exact opposite. A true leader is one completely dedicated to serving others through his administration and decision-making. I can think of few more monumental or difficult tasks a church leader faced than Pope Paul VI when he was called by the Church to steer the conclusion and implementation of the Second Vatican Council (1962-65), which has been called the single most important religious event in the twentieth century. Archbishop Oscar Romero was often criticized for his ecclesial administration getting mixed up with the political situation. Yet Romero recognized that in order to effectively lead and serve the church under his pastoral care, he needed to engage the civil government around him. We, like Paul VI and Oscar Romero, do not become saints by being perfect administrators or leaders, but by bringing God’s spirit of wisdom into the challenges and opportunities that come our way. I would guess that at their baptism and even priestly ordination, Paul VI and Oscar Romero had no idea how God had planned for them to exercise their royal vocation. Under extraordinary times and circumstances, these saints modelled for us how we all are called to exercise leadership in ordinary, everyday circumstances with humility and whole-hearted devotion to God and others. On October 14, let us rededicate ourselves to living our own priestly, prophetic, and royal vocation of Baptism with the same spirit and integrity as Pope Paul VI and Archbishop Oscar Romero. Please click the following links for more information about the canonization and lives of Pope Paul VI and Oscar Romero. Throughout the month of October, the Church gathers in Rome for the Synod of Bishops on Young People, the Faith, and Vocational Discernment. For generations, young people have heard that they are the future of the Church, and now Pope Francis, bishops from all over the world, auditors from various fields including youth and young adult ministry, and even some young people gather within the Synod hall to discuss this future and the young people that will help move the Church forward. On October 6, 2018, the University of Notre Dame’s Center for Ethics and Culture hosted an event in Rome titled, “’Behold, I make all things new’: A Conversation on Youth, Faith, and Vocational Discernment.” The event kicked off with a reception where members of the media, members of the audience, and Synod participants spent time talking and getting to know one another. Seemingly always talking with someone new was John Allen Jr., the founder and editor of Crux, the Catholic news outlet that was co-sponsoring the event with UND. As the start time of 7:30 approached, Mr. Allen announced in a loud voice that the Synod session had run long and the Bishops would be there soon. After the audience had gotten settled in the hall, Bishop Barron, Auxiliary Bishop of Los Angeles, and Bishop Onah of Nigeria entered the hall to a round of applause. Dr. Pia de Solenni, the Chancellor of the Diocese of Orange, moderated the event and welcomed Bishop Onah to give some opening remarks. After Bishop Onah shared some words, the six participants gave short testimonies to the audience and bishops present about their lives as Catholics. These participants from across the world, including countries such as China and Bermuda, shared about their relationships with the Church and God, the influence their families and friends had had on them, and their hopes for the Synod. The audience was clearly moved by these young people, not only by their courage to get up and speak in front of this crowd, but by their love for the Catholic Church and God. After the testimonies had finished, Bishop Barron and John Allen began a conversation on the topic of the Synod that was moderated by Dr. de Solenni. Mr. Allen provided interesting and challenging questions to Bishop Barron, but both provided an insightful view into the Synod and the different paths that the discussion and prayer could take. After the conversation, Bishop Onah was again invited up to provide his thoughts and reflections on the six young people’s testimonies. Bishop Onah’s enthusiasm for young people and trust in the Holy Spirit’s guidance of the Synod was obvious, and the passion with which he spoke was infectious. The event ended with a few questions taken from the audience and answered by Bishops Barron and Onah. One of the topics of these questions included beauty in sacred spaces, including an explanation of the Faith while presenting it as true and beautiful. Bishop Onah’s answer was remarkable. He pointed to the universality of the Church, witnessed by all of the different nations and peoples present and active at the Synod, as a manifestation of the Church’s beauty. He left the entire room, Bishop Barron included, speechless. We prayed together, concluding the evening by joining our hearts to God and focusing on the beauty that he’s given us in the Church. I couldn’t think of a better way to end, and a better thing to reflect upon as the Synod continues. Editor's note: This blog was originally published in 2013. We are re-posting it in honor of the two upcoming Marian feast days on September 8 (the Nativity of Mary) and September 12 (the Most Holy Name of Mary). Blessed Mother, pray for us!
Both of my grandmothers had great devotion to the Blessed Mother. I remember going to their homes and seeing statues of Mary and other saints, prayer cards, and crystal and silver rosaries. I learned much from them and my mother about devotion to the Blessed Virgin Mary. Back in 1901, on this day, the feast of the Most Holy Name of Mary, my grandmother, Millie Donio, was born. During my childhood, though, I did not know that it was a feast day, because with the reform of the liturgical calendar in 1969, the feast was removed. Restored by Blessed John Paul II in 2002 in the revised Roman Missal, it is now an optional memorial. Interestingly, there is only one other feast related to the name of a person, the Most Holy Name of Jesus, celebrated on January 3rd. This feast day was restored in 1996. The name, Mary, could mean “sea of bitterness” or, possibly, “beloved”. Consider for a moment how many situations Mary found herself in that could have resulted in bitterness. When the unwed young Mary was told by the angel Gabriel that she was pregnant by the “power of holy Spirit,” she did not focus on her own situation, but made herself available to her cousin Elizabeth (Lk 1:39-40). When her son, Jesus, went off preaching suddenly at age 30, the scriptures show no evidence of her complaining about it. Instead, she says, “Do whatever he tells you” (John 2:5). No bitterness there. When she is at the foot of the cross watching her son die before her eyes, powerless to do anything about it, she accepts being given over the care of the Beloved Disciple, he as her son, she as his mother (John 19:26-27). Sorrow, yes. Bitterness, no. A “sea of bitterness” around her, but she, being the perfect disciple, shows us the way to be. She shows us how to live as beloved by God. My grandmothers showed me how to live as one beloved by God. They each had their various hardships in life – physical sufferings, emotional difficulties, financial challenges – but each held firm to her faith and it was faith in God that sustained them. They each moved outside of themselves and cared for others, even in the midst of their own struggles. I will never forget going with Grandmom Donio to quietly drop off bags of fruits and vegetables at the back doors of the homes of people she knew were in need of them, but were not able to ask others for help. No words exchanged, we were not even seen, just an action done for good because the other is beloved by God. Being beloved by God does not mean there will be no suffering or challenge in life. Being beloved by God, called by our name in Baptism, which claimed us for Jesus Christ, we are not left alone to simply move through life. We have the ones we call by name, Mary who intercedes for us with the other person we call by name, Jesus, who is also the Son of God. We call also on the names of the other baptized in the community of faith, the Church. We call out with all of our needs as we live in what can seem at times like a “sea of bitterness.” But, we are not meant to be bitter in life, no matter what we experience. Pope Francis offers us encouragement to move out of ourselves toward others: “Let us never yield to pessimism, to that bitterness that the devil offers us every day; let us not yield to pessimism or discouragement: let us be quite certain that the Holy Spirit bestows upon the Church, with his powerful breath, the courage to persevere and also to seek new methods of evangelization, so as to bring the Gospel to the uttermost ends of the earth (cf. Acts 1:8)” (Audience with the College of Cardinals, March 15, 2013). What are we to do then? Not live in bitterness, but witness as ones beloved. We are to call others by name and assist them in being good disciples of Jesus Christ, following the pattern of life and asking the intercession of the one called Mary. Editor's Note: This article originally appeared in the September 6th, 2018 edition of the Catholic Apostolate Center's eNewsletter.
It is no secret that the Church is facing turbulent times. The Catholic Apostolate Center would like to express deep and heartfelt sorrow to all victims of clergy sexual abuse. Our Director, Fr. Frank, will be offering a Novena of Masses for Victims of Sexual Abuse from September 7 to September 15 (Memorial of Our Lady of Sorrows). We invite all to join us in prayer. It is important to care for those who are suffering and to remember self-care. If you or someone you know needs information, support, or resources regarding stress and trauma, we invite you to our Self-Care for Healthy Ministry Resource Page. There, you can find resources from SLIconnect, the education ministry of Saint Luke Institute. You will be directed to the following resources:
Please use the virtue of prudence to determine if a licensed and/or medical professional should be involved when dealing with stress and trauma. In these difficult times, the Church will move forward with an increased role of the laity, which will require greater co-responsibility and collaboration among the faithful with clergy. Our Collaboration in Ministry Resources unpack what healthy and fruitful collaboration looks like. On this resource page, you will find many talks, blogs, articles, websites, podcasts, and more, all aimed at maximizing the resources in the Church in a healthy and productive way for the salvation of souls. You can listen to our new podcast on co-responsibility by clicking here, and you can view our Collaboration in Ministry Resources by clicking here. Finally and most importantly, we must remember that our faith life is in Jesus Christ and through his Church. To properly orient ourselves, we invite you to study the message of Pope Francis in his third Apostolic Exhortation, Gaudete et Exsultate (Rejoice and be Glad). Pope Francis seeks “to repropose the call to holiness in a practical way for our own time, with all its risks, challenges and opportunities (GE 2).” We encourage you to visit our Gaudete et Exsultate Resource Page to read this timely exhortation, and to find media and other resources to help you distill the Holy Father’s call to holiness. A Facebook Live event with Fr. Frank is particularly helpful and can be viewed by clicking the image, or here. Visit our Gaudete et Exsultate Resource Page by clicking here. Yours in the Charity of Christ, The Catholic Apostolate Center Team Editor's Note: In honor of the second anniversary of WYD Krakow (2016) and in anticipation of WYD Panama (2019), we are reposting this wonderful reflection from WYD 2016 on the role of young people in the Church.
Who was it that claimed the Church is irrelevant to young people? Who was it that claimed young people did not seek or yearn for Christ? My experience of World Youth Day (WYD) has shown me otherwise. WYD is the largest gathering of Catholic young adults in a series of events sponsored by the Church. First initiated by St. John Paul II in 1985, WYD is celebrated at the diocesan level annually and at the international level every two to three years at different locations around the world. People do not attend as tourists, but rather as pilgrims, since the nature of the composite events are religious in character. Typically, pilgrims will arrange lodging in the host city before participating in the opening ceremonies, catechesis, and cultural exhibitions. Taking advantage of all the host city has to offer, pilgrims will usually also spend time exploring the region (especially churches), shopping for religious souvenirs, and tasting the local cuisine… and very rarely alone! As the locals are quick to notice, the host city will be absolutely inundated with pilgrim groups, each identified by various flags, shirts, and chants. In spite of the inconveniences experienced (such as crowds, traffic, and long lines), for the most part, the locals are excited to greet so many peoples; local businesses are especially happy to cater to the pilgrims’ needs. The focus of WYD events centers around the arrival of the pope: everyone wants to hear what the Holy Father has to say to the young pilgrims at various sites and events. Traditionally, the Holy Father will address crowds from his residence, during Masses, Stations of the Cross, and the overnight vigil during which millions camp out together in prayer. The conclusion of the Vigil Mass the following day signals the end of the official WYD program, though at that time the next host city is formally announced. I’ve been blessed to have been able to attend two World Youth Days, in Rio de Janeiro, Brazil in 2013 and in Kraków, Poland this year. So much more than a sightseeing trip, WYD for me has been all about seeing how God’s love for us manifests itself in each culture. Encountering millions of young believers (in addition to curious observers) who are inherently joyful in their witnesses to the Lord, I am especially delighted to see them interact with each other through songs, chants, prayers, and games during scheduled events or out in the streets. For me, some of the most powerful witnesses given happened outside of the official program (though seeing millions kneel before the Blessed Sacrament with lit candles during the vigil was indescribably moving). I remember seeing a group of Italian pilgrims run over to help a local disabled man carry groceries up a number of street stairs; another group immediately rushed to comfort a female pilgrim who had broken down during our 12 kilometer (about 7.5 miles) hike from the site of the overnight vigil. Simple acts of love like that really touched me as being authentically Christian: to love in even the smallest matters and, by doing so, answering the call given at the end of Mass, “Go in peace to love and serve the Lord.” Pope Francis gave many beautiful and encouraging addresses to those assembled in Poland, but I was most impacted by an action of his. At the beginning of Mass at the great Shrine of Czestochowa, Pope Francis missed a stair step and fell, thankfully uninjured. He later explained that, "I was watching (an image of) the Madonna, and I forgot the step." He literally fell for Our Lady. When I heard the news, I remembered a similar experience of my tripping on the stairs upon seeing a lovely peer of mine go by. To have that ineffably tender and peaceful focus on the Blessed Mother, to be in awe of the Virgin, reflects the perfect love God has for her and for each of us. WYD may have ended, but the mission entrusted to the young pilgrims by Pope Francis still burns in our hearts: Launch us on the adventure of mercy! Launch us on the adventure of building bridges and tearing down walls, barriers and barbed wire. Launch us on the adventure of helping the poor, those who feel lonely and abandoned, or no longer find meaning in their lives. Send us, like Mary of Bethany, to listen attentively to those we do not understand, those of other cultures and peoples, even those we are afraid of because we consider them a threat. Make us attentive to our elders, as Mary of Nazareth was to Elizabeth, in order to learn from their wisdom. May each of us always endeavor to accomplish it! To learn more about the October 2018 Synod on Young People, visit our Synod Portal. To learn more about WYD 2019 visit our WYD Panama Portal. “The Gospel of the Family: Joy for the World” is the theme that Pope Francis chose for the upcoming World Meeting of Families in Dublin, Ireland. One aspect that will be explored is how “the Christian family, by its witness to the life and love of Jesus, is a principal agent of evangelization to the world.” Catholic teaching calls the family, the “domestic church” (Lumen Gentium, 11) and parents are told in the Rite of Baptism that they are “the first teachers of their child in the ways of the faith.”
Others in the Church, clergy, those in consecrated life, and lay people, are supposed to be co-responsible with parents not only for teaching children and young people, but most especially, nurturing them, protecting them, and witnessing to them holiness of life. When this fails to happen whether in the past or in the present, as is once again showing itself in various parts of the world, then repentance, reform and renewal are not only needed, they are necessary. Repentance, reform, renewal, and greater holiness are not possible without co-responsibility among all the faithful in deeper conversion of life in Christ as our patron, St. Vincent Pallotti, envisioned over 183 years ago in Rome. We cannot do this on our own as Pope Francis reminded all in his apostolic exhortation, Gaudete et Exsultate: “Ultimately, the lack of a heartfelt and prayerful acknowledgment of our limitations prevents grace from working more effectively within us, for no room is left for bringing about the potential good that is part of a sincere and genuine journey of growth” (GE, 50). Since we are limited, we are challenged to do, with God’s grace, as St. Vincent Pallotti exhorts us to do: "We must begin to reform our lives by putting all our confidence in God." May the Charity of Christ urge us on! In Christ, Apostle of the Eternal Father, Fr. Frank The call to evangelize is at the heart of our Christian faith. We are evangelizers at our core; it makes up our very identity. And yet, if I were to ask most people sitting in the church pews at Mass if they are evangelists, they would probably shake their heads and identify themselves in other terms: vocation, occupation, role in the family, country of origin. A professor of mine in graduate school put it starkly when he said most of the laity are experiencing an “identity crisis.” We do not know, or have forgotten, who we are as members of the Body of Christ and what our role is within it. Today, Pope Francis echoes his predecessors in reminding the laity of their call to become missionary disciples. This is a call that originates from God Himself, with the Risen Christ saying to his beloved disciples before ascending to the Father, “Go and make disciples of all nations.” These words reverberate ever more powerfully for us today. Though the universal call to holiness and a greater emphasis on evangelization has roots in the papacy of Pope Paul VI and within the Second Vatican Council, Pope Francis calls the concept of sharing our encounter with Jesus Christ using the means available to us “missionary discipleship.” It is a profound concept that Pope Francis assures us is relatively simple. “The new evangelization calls for personal involvement on the part of each of the baptized,” he writes in Evangelii Gaudium. “Every Christian is challenged, here and now, to be actively engaged in evangelization; indeed, anyone who has truly experienced God’s saving love does not need much time or lengthy training to go out and proclaim that love.” Once we have encountered Jesus Christ and His merciful love, we are called to bring that encounter to others, therefore playing a unique role in salvation history. Several of my colleagues from the Catholic Apostolate Center and I were honored to discuss “The Call to Missionary Discipleship” at the Catechetical Day hosted by the Archdiocese of Washington in late October. We discussed that, as baptized Christians, we have been given the grace of Jesus Christ in order to respond to the both daunting and exhilarating call to “go out to all the nations.” This understanding of evangelization subsists not only on our personal encounter with God’s transforming love, but also on our proclamation of it. It is not enough to encounter Jesus Christ for ourselves. Like the woman at the well, we must go forth telling anyone who will listen, “Come see a man who told me everything I have done.” Below are five practical tips we came up with for living out the call to be a missionary disciple. What are we missing? Feel free to add to our list by commenting on our post below! 1. Collaboration If we are to be missionary disciples, we must be people of collaboration. This does not mean that we attend endless meetings, join committees, or fill every moment of our schedule. We propose collaboration from the beginning, which means a willingness to begin an endeavor communally with others—recognizing the valuable role each person has. Collaboration must happen among, for, and with those in our parishes and organizations. It requires openness to the promptings of the Holy Spirit, humility, dialogue, and flexibility. How can you learn from others in your community, parish, family, workplace, or neighborhood? How might God use the gifts and talents of a diverse group of people to strengthen His kingdom on earth? 2. Technology As followers of Jesus Christ, we are called to use the tools of this present age in order to re-present the Gospel to our world in a way that is innovative and re-invigorated. A major tool today that can be used to spread the Gospel message is technology, especially the internet. We can share digital content that is valuable, such as Scripture, the Catechism, and Papal and Conciliar documents, in order to become better informed about our faith. Technology can also create a new type of community, enabling us to connect with others and share information in a way that is cost-effective and not limited to physical proximity. What are some ways you can use technology to spread the Gospel and help build a civilization of love? 3. Community/Parish Life We do not exist in isolation. As Christians, our work of evangelization will not bear much fruit if we do it alone. Our community, especially our parish, strengthens us and equips us to go outside our church walls in order to evangelize. It is within the parish that we receive the sacraments, especially the Eucharist, which gives us the grace of Christ Himself. In order to be effective as missionary disciples, we are called to have a vibrant sacramental life strengthened by our communities. How does your parish community strengthen you for your mission of discipleship? 4. Relationships Relationships outside of the parish are also crucial to missionary discipleship. As mentioned above, we do not exist in isolation. Do we have a mentor or spiritual guide helping us to grow in our faith life? Do we have relationships or friendships that hold us accountable and push us to become better witnesses of faith? By developing faith-filled relationships and surrounding ourselves with mentors and guides, we ensure that we continue to grow in our role as missionary disciples. 5. Prayer Prayer is crucial not only to a life of missionary discipleship, but to the Christian life overall. Prayer is the foundation for our relationship with God, inviting us to get to know ourselves more deeply through his gaze of love and mercy and helping us to better understand our specific mission in building up the Body of Christ. Prayer can, and should be, both personal and communal. God speaks in the silence of our hearts, as well as through others. Are we carving out time in silence to converse with God and hear the promptings of the Holy Spirit? Do we read Scripture, pray the Rosary, journal, sing hymns, or reflect? By having an active prayer life, we will be better equipped to become fruitful missionary disciples. The call to missionary discipleship is both daunting and exciting, and we can live it out at any time. As Pope Francis wrote in Evangelii Gaudium, “Being a disciple means being constantly ready to bring the love of Jesus to others, and this can happen unexpectedly and in any place: on the street, in a city square, during work, on a journey.” Above, I’ve listed a few tips to fulfilling our call to become missionary disciples. What would you add to the list? Editor's note: This post was originally published in November 2017. Since its publication, the Catholic Apostolate Center has expanded its vision and resources for living as missionary disciples. Please see our "Living as Missionary Disciples" resources page and our 2017 e-book Living as Missionary Disciples: a Resource for Evangelization that was produced in collaboration with the USCCB. Having experienced the Petrine ministry of Pope Francis for over five years now, it should be of no surprise that the Jesuit former Archbishop of Buenos Aires took the name Francis, the first time that name had been chosen in the 2000+ year history of the Catholic Church. The name was taken for St. Francis of Assisi, a 13th century saint who left behind a life of luxury and wealth to pursue a life lived according to the Gospel. One of the more famous stories tells of St. Francis’ public witness of faith when his own father brought him before the bishop on charges of theft. Francis famously stripped off his clothes and announced that "Pietro Bernardone is no longer my father. From now on I can say with complete freedom, 'Our Father who art in heaven.'" Much like St. Francis, Pope Francis has also stripped himself of luxurious garments, choosing to present himself in modest, humble clothing that is still fitting to the Papacy. Such action is not solely a living witness of the message of St. Francis, but also the message of Christ who said, “If you wish to be perfect, go, sell what you have and give to [the] poor, and you will have treasure in heaven. Then come, follow me.” In Jorge Bergoglio’s ministry as Archbishop of Buenos Aires, his commitment to simple living was made manifest through his actions. He was seen riding a bus with other bishops instead of using his designated private transportation; he cooked his own meals, and he even chose to live in a small apartment outside of the usual bishop’s residence. Pope Francis’ witness teaches us that a simple life does not mean a life lived passively. Simplicity requires action. One must live and act in a way that honors the life of simplicity and humility to which we are called by the Gospels. In living out the witness of St. Francis and the call of Christ, Pope Francis has also put a great influence on caring for the marginalized—whether migrants, the homeless, or any of those in need. Just recently, Pope Francis surprised Cardinal Konrad Krajewski and around 280 homeless persons at a Vatican dinner where he dined with them for over two hours and listened to their stories. On Holy Thursday 2017, Pope Francis washed the feet of twelve inmates at a prison about 45 miles from Rome, to honor Christ who reminded his apostles that “whoever wishes to be great among you shall be your servant.” That teaching is one that should resonate deeply with us. Simplicity does exactly that, it allows us to live in solidarity with those most in need and live lives conformed to Christ. The lives of Pope Francis and St. Francis of Assisi provide a witness to a life lived as Christ instructed. We’re not expected to exactly follow the path of St. Francis, as his life is a remarkable one, but, as Mother Teresa said, we can serve by performing small deeds done with great love. Let our Holy Father and St. Francis of Assisi continue to be examples to us in living out or vocations of holiness, and may we always pray for our Holy Father and his ministry. Questions for Reflection: What are some easy ways that I can live more simply? What luxuries is the Lord calling me to give up? Every year at the school where I teach, the students do a project on St. Ignatius and our school’s Jesuit identity. We focus on the way St. Ignatius taught people to help others, whether in our own classroom and at home, or on the street and in desperate need of assistance. We teach the students about what it means to live a Magis life, meaning “greater” in Latin, i.e., living for a higher purpose to serve. My favorite part and the purpose of this lesson for the small ones is the opportunity to open their eyes to the needs of others and ask them what they can do to help.
Some common answers:
Although these answers are from 5 year olds who are just learning about God, they carry weight and insight, demonstrating that a Magis life can be lived even through our everyday actions. Now, enough about the cute Pre-Kindergarteners, here is some information on St. Ignatius and the Magis life that we “older kids” can focus on. A short biography of St. Ignatius: Ignacio de Loyola was born in Spain in 1491 at a time when noble families like his expected their sons to become soldiers and fight in battles for their country. Ignacio loved the bravery and recognition that came with being a soldier and often basked in the glory of victory. Little did he know that one day his life would drastically change. In 1521, a French cannonball shot Ignacio in the leg and left him bedridden. While he was recovering from his wounds, he read two books: one was on the life of Christ and the other was on lives of the saints. As he read, he noted the good works that these saints had accomplished and desired to do great things with his life, too. He vowed, then, that he would serve the rest of his life in service to God, doing Christ’s work on Earth. Soon after he recovered, his goal was to be educated, know more about the faith, and serve as a spiritual director. He eventually compiled the many prayers, insights, meditations, and thoughts on how to live in Christ as a person of faith. He called this compilation the Spiritual Exercises. Years later, with friends Francis Xavier and Peter Faber, Ignacio formed a new order called the Society of Jesus, also known as the Jesuits. Their message consisted of doing things Ad Majorem Dei Gloriam (AMDG), in English, “For the greater glory of God,” a message that children and young people can understand easily. The Jesuits were educators and missionaries and opened many schools around the world. St. Ignatius’ message lives on through the words and works of the Jesuits. Additionally, Pope Francis is the first Jesuit priest to be named Pope. In my school each morning, we pray the Suscipe, a prayer that is said to have been written by St. Ignatius, which asks for God’s guidance for the day. It helps the students and teachers alike remember that each day is a new beginning, regardless of what happened the day before. I invite you to take a moment and pray this prayer. I would encourage you to even begin to say it once a week, or each morning on your way into work, or in a quiet space during lunch. As we remember St. Ignatius of Loyola on his Feast Day today, let us remember his way of living Magis, a life with a higher purpose that always strives to serve Christ better than before. The Suspice Take, Lord, and receive all my liberty, my memory, my understanding, and my entire will, All I have and call my own. You have given it all to me. To you, Lord, I return it. Everything is yours; do with it what you will. Give me only your love and your grace, that is enough for me. Amen. “Everything is well when it is done as God wishes.” – St. Vincent Pallotti
In October, there will be a Synod of Bishops devoted to the interconnection between faith and vocational discernment in the lives of young people. When a person in Catholic circles, especially a young person, says that she or he is “discerning a vocation,” usually this means consecrated life or priesthood. More often today, though, it also includes discernment of whether one is called to the vocation of marriage. Over the last two decades, I have had the privilege of accompanying numerous young adults who are discerning their vocation. As they have come to a decision about a life vocation, I have witnessed their marriages, consecrations, and ordinations. During this year alone, many months have been filled with the joy of such events which will continue into the foreseeable future. Such moments bring me great joy as they should for the Church. More so, though, we are called to discern the ways in which we can live our primary vocation, the call to holiness. This call, as the Second Vatican Council taught, is “universal” (Lumen Gentium, c. V) It is what God desires of all human beings, to live in a loving union with God and neighbor that leads to salvation. Pope Francis teaches us in Gaudete et Exsultate that “This holiness to which the Lord calls you will grow through small gestures” (GE, 16). Small gestures lead to larger action through discernment. Is such discernment easy? No. In fact, it is challenging and difficult and can be a cross. But, we are called to take up our cross and follow (Mk 8:34) since no one is called to be a professional discerner. We are called to make choices that are for Christ and witnessed through our love and care for our neighbor. Simply praying, thinking, or talking is not enough. We are challenged to move forward. “It involves striving untrammeled for all that is great, better and more beautiful, while at the same time being concerned for the little things, for each day’s responsibilities and commitments” (GE, 169). May the Charity of Christ urge us on! In God, the Infinite Love, Fr. Frank Half of America is single. The hook-up culture and age of technology have greatly changed the way people date; the script for traditional dating is often considered unpopular and “outdated.” Despite all of this, people still desire authentic, meaningful relationships. This illustration of the typical modern dating scene is explored in a film called The Dating Project, a new documentary that follows five single men and women, ages 18-40, as they navigate the dating landscape on their search for lasting relationships. (The film’s executive producer is Steve McEveety, who also produced The Passion of the Christ and Braveheart). I found the film to be honest and, at times, humorous. All the main characters are unscripted, and I felt their stories accurately portrayed the frustrations many of us have experienced in today’s confusing dating world. The Dating Project was inspired by Boston College professor Dr. Kerry Cronin’s infamous “dating assignment,” which Dr. Cronin developed after learning her students didn’t know how to ask someone else out on a date. In the assignment, each student must ask another person on a “Level 1 Date” following a certain set of rules. While some critics call Dr. Cronin’s dating rules old-fashioned, her rules actually encourage getting to know a person for who they are—without sexual expectations. The goal of a Level 1 date is purely for information gathering. Dr. Cronin outlines specific rules for this first date:
These rules emphasize that dating should be about getting to know a person, appreciating his or her qualities and determining whether they are the type of person you would like to eventually explore a long-term romantic partnership with. When we lose sight of this, we are only seeing men and women as commodities – mere sources of pleasure or satisfaction for ourselves in the short term. We are called, instead, to recognize that all people are made in the image and likeness of God—which is difficult to do when you think of only how another person can benefit you. We have to be mindful of not falling into what Pope Francis calls a “throwaway culture” when it comes to relationships. We aren’t shopping for a product on Amazon, after all. By the conclusion of the documentary, we see the five individuals who serve as the focus of the film progress in their confidence when it comes to dating and relationships. The college students who participated in the dating assignment remarked that asking someone out on a date in person was a much better feeling than a hookup. They said they would continue this way of dating in the future. I was most impressed with the change in the 40-year-old man. He led a more non-committal lifestyle when it came to relationships and by the end, I could tell the questions the directors asked him, such as, “If the woman of your dreams walked up to you, what would you say?”, had made an impression on him. He thought more deeply about how he viewed women as daughters of God, he could imagine himself in a long-term relationship, and he felt like dating within the parameters of the assignment allowed him to avoid temptations more easily. As children of God, we are called to a higher standard than what our culture provides. We need to step up as Catholic men and women and change the dating narrative. We must be courageous! As Pope Saint John Paul II says in his letter to families, “Do not be afraid of the risks! God’s strength is always far more powerful than your difficulties!” In my work at the Catholic Apostolate Center, and as a self-identified millennial, I am frequently asked: "How can we bring young people back to the Church?" It's a question I get asked a lot by people who are my parents’ age and older, mainly because they see their children, grandchildren, or nieces and nephews ‘willingly’ leaving the Church. Fortunately, our Church across the globe is also asking this very question during its October 2018 synod on Young People, the Faith, and Vocational Discernment. In preparation for the synod, the Vatican recently released the Instrumuntum Laboris (Latin for "working instrument") for the bishops of the world to review, discuss, and offer insights to Pope Francis. The document talks about the challenges that face young people, classified as those aged 16-39, in the Church and world today—from being an individual in a global society, to finding meaning in life, to living in an increasingly materialistic world, etc. —and then discusses possible solutions to these problems. The document suggests that solutions for individuals vary, but that all begin with discernment through accompaniment. When we speak of accompaniment, we might think of one person who helps another work through some difficulty by offering insight or expertise on how to overcome it – kind of like a coach. Instrumuntum Laboris, however, emphasizes that the accompaniment is not just a simple form of coaching, but rather: "...true accompaniment will strive to present vocation not as a pre-determined fate, a task to be carried out, a ready-made script, to be accepted by discovering how to implement it effectively. God takes seriously the freedom He has given to human beings, and responding to his call is a commitment that requires work, imagination, audacity and willingness to make progress also by trial and error" (Instrumentum Laboris, 121). It is through accompaniment that young people (and by extension all people) can understand the power of God in their lives because they see God working through that other person. This mentor helps the young person to see how God calls each and every one of us to be a messenger for the Word of God. The mentor also helps the young person to discover the best way to use his own talents and gifts for the Mission of the Church. The hope is that through this pairing, the spiritual growth of the individual will lead to the spiritual growth of the universal Church. Now the next questions to ask are: "Who is a mentor? What does a mentor look like?" Our Bishops and Magisterium have wisely begun to ask this question as well and have devoted an entire section of Instrumentum Laboris to mentorship and the ideal mentor: "[A mentor is] a faithful Christian who engages with the Church and the world; someone who constantly seeks holiness; is a confidant without judgement; actively listens to the needs of young people and responds in kind; is deeply loving and self-aware; acknowledges their limits and knows the joys and sorrows of the spiritual journey ... mentors should not lead young people as passive followers, but walk alongside them, allowing them to be active participants in the journey" (132). From my experiences with my mentors and as a mentor myself, as well as the experiences of friends and co-workers, I understand that active participation is the key. Unlike a coach who watches his players from the sidelines, a mentor is someone who walks with his mentee on the journey to holiness, allowing himself to grow in holiness as well. Spiritual accompaniment, as the document states at different points, is not easy—in fact it is quite difficult. It requires a deep love of Church, confidence, humility, self-awareness, and commitment. It takes time and dedication, like all strong relationships do. It requires an understanding that our faith is not passive, but rather a calling "to go and make disciples of all nations.” We are all called—priests, religious, and lay—to be mentors to those of all ages, demographics, and steps in their faith journey. Let us pray that God reveals to us those whom we are called to mentor and that we have the courage and strength to walk alongside them in our shared pursuit of holiness. Question for Reflection: What aspects of myself are well suited to mentorship? How can I continue to develop those traits or skills?
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