In light of the tragedy continuing in the Ukraine, we offer today a special blog post, a firsthand account of the fighting in Ukraine. This post is written by Fr. Viaczeslav Grynevich, a Pallottine father in Ukraine. We continue to offer our prayers to all those affected by these events.
"With the bitter price She fulfills Fatima’s promises on our land" The first witness of the Maidan (Kiev): Editor’s Note: The Maidan is the name for Independence Square, the main square in Kiev, Ukraine. To be honest, I have absolutely no desire to write, but I want to do this, because I know that you're worried about us. I just returned from Kiev, the Maidan. The whole evening and night they brought the dead bodies there, we prayed, and I only now go out with a sense of shock. I talked to one man who told me that "one night there was about ten attacks, although certainly more. There was not a quarter of an hour without any explosions. Suddenly I got sight of one dead and dozens injured. At one point it seemed it was the end, because people began to flee. There were gathered, however, maybe twenty men, and they began to fight with the militia. Those who fled returned and also began to fight and the militia began to withdraw." I don’t know how they could endure it all! I do not understand! After all, one can not withstand more than fifteen or twenty grenade explosions. One must bear off, remove up to wait until they cease to sicken the stomach, the headache is gone, hearing will return. And they stood…I can not call it differently, only as a miracle. I attribute this miracle to Our Lady of Fatima, whose statue was on the stage in the Maidan since February 17. This figure comes from our Pallottine Sanctuary in Dowbysz and from the moment when it was brought, the militia began severe attacks there. Noise! Shots snipers! It was as if the devil is furious and scared. But the miracles of Mother's care were not lacking: the wind blew in the direction of the militia, pushing the poisonous smoke of burnt tires towards them. Almost all of the most radical people had on their necks or in their hands a rosary. It was the sign by which they were recognized from provocateurs (" tituszek") in the crowd. If “tituszki” wore on her hands white or blue ribbon to distinguish themselves, then those fighting for freedom had the rosary to distinguish them. Someone told me he had been saved during the "berkut’s" attack just because colleagues in the smoke they saw a white rosary and exclaimed, stretching out their hand: "He is one of us! ". Fr. Nicholas told another example of a man who went on a "berkut" shooting with acute ammunition, with a rosary and a candle in his hand. He went as the first, followed by the others. I can not imagine what the members of “berkut” felt holding in their hands Kalashnikovs and seeing a man walking on them with a rosary in his hand. The priest told me that he saw this man praying. When he finished they were talking about the attacks, the sins of Ukraine, the millions of abortions, that now they repent for them. It is very difficult to realize what really happened. But the combination of the sense of triumph with wild pain over killed ones, gathered in one place on the Maidan, does not allow to return to the past life. It's hard to write, but thank you for all. PS. This is only the first victory, but it occurred on Saturday (March 1). I am convinced that all the bullets fired adorn the crown of Our Lady, which with such bitter price fulfills its Fatima’s promises on our land. Fr. Viaczeslav Grynevich SAC
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"Remember that the Christian life is one of action; not of speech and daydreams. Let there be few words and many deeds, and let them be done well." – St. Vincent Pallotti
Blessings to all on the feast of St. Vincent Pallotti! Some may ask, “Who is that?” I am glad that you asked. St. Vincent Pallotti and his charism are the reason why the Catholic Apostolate Center exists. He was a priest of the Diocese of Rome in the first half of the nineteenth century. His ministry spanned the poor to popes. It did not matter what a person was, but who the person was, an image and likeness of God, the Infinite Love. He saw all people as gifted by God with talents that were meant to be shared. On January 9, 1835, St. Vincent Pallotti was inspired to found the Union of Catholic Apostolate, a collaborative association of lay people, religious, and clergy, who were called to assist in the missionary efforts of the Church through all apostolic methods and means, “revive, maintain, and increase the faith” of Catholics, and be an “institution of universal charity”. Over time, a community of priests and brothers and communities of sisters developed as well. Members of the Union of Catholic Apostolate are now in over 50 countries around the world. The Catholic Apostolate Center, a ministry of Pallotti’s community of priests and brothers, is a 21st century expression of his charism that works to revive faith, rekindle charity, and form apostles. Looking the other way when others were in need was not possible for Pallotti and his life calls all, particularly Catholics, to be more than simply passive participants in the Faith. Instead, we are called to be apostles, sent by Jesus Christ out into the world to spread the Gospel and charitably bring healing and consolation in the midst of brokenness and suffering. In many ways, it is fitting that those who March for Life today in the streets of Washington, D.C. are doing so on his feast day. The marchers not only give witness, but also voice to those who are voiceless, unborn children. The most vulnerable and in need were closest to the heart of St. Vincent Pallotti as he and his companions went into the streets of Rome to care for them day after day and night after night. On January 22, 1850, he died from a respiratory illness because he had braved the elements to continue his work after giving away his cloak to a poor elderly woman on a cold, rainy night. St. Vincent Pallotti understood well what Pope Francis teaches us today: “Jesus, the evangelizer par excellence and the Gospel in person, identifies especially with the little ones (cf. Mt 25:40). This reminds us Christians that we are called to care for the vulnerable of the earth” (Evangelii Gaudium, n. 209) We invite you to learn more about St. Vincent by downloading our Pallotti App or visiting our new Pallotti Portal. May the Charity of Christ urge us on! Fr. Frank Donio, S.A.C. is the Director of the Catholic Apostolate Center We are living in a moment of grace. Blessed John Paul II of happy memory continually spoke of the need for reviving and renewing the faith. Public life today gives too little evidence of religious convictions or moral principles derived therefrom. They find it difficult to “listen to others speaking of God” (Lineamenta on New Evangelization, 19). Soren Kierkegaard rightly pointed out the present condition of Christendom: “Christendom has done away with Christianity, without being quite aware of it. The consequence is that, if anything is to be done, one must try again to introduce Christianity into Christendom” (Kierkegaard 1941, 39).
The time of St. Vincent Pallotti witnessed revolutions, upheavals, and their consequences like declining of faith and love. In this dangerous and difficult situation, Vincent Pallotti felt the need to do something substantial to restore the image of God in every human person. Pallotti realized that the reparation is entrusted with everyone, using every means available, and aimed at reviving of faith and rekindling of charity. As a result, the Union of the Catholic Apostolate was born in response to the actual needs of the Church and the world. Through the Union of the Catholic Apostolate the laity could participate in the mission and play their role in defending the faith. When faced with similar situations, Pope John Paul II also adopted a method similar to that of Pallotti that is the revival of the faith of the Catholic, and termed it as ‘New Evangelization.’ During his apostolic visit to Poland in 1979, while delivering a homily at Sanctuary of the Holy Cross, Pope used the term, ‘New Evangelization,’ for the first time in history. Then, in 1983, he explained the expression more clearly in the Bishop’s Conference of Latin America. He was not thinking of merely a re-evangelization of the continent, but of a sharing of the faith which was new in its vigor, new in its methods and new in its expressions. The seventeenth General Assembly of the Society of the Catholic Apostolate took the first step to respond to the call of the Church for New Evangelization. The Assembly declared: “To all a new missionary response appeared to be urgent; a New Evangelization which, starting from a common openness to the Spirit, would lead to internal renewal and succeed in giving voice to the hopes of people as active and decisive subjects of their own faith and of their Christian maturity” (In the Union to Evangelize 1992, 15). Declaring thus the Assembly re-emphasized the role of Pallottines in the new missionary endeavor of the Church. For Pallotti, the project of New Evangelization was not just another theme in his life, but it was the centre of God’s will for his life and the goal of his foundations; the real solution for the crisis of his time; the purpose for which all efforts spiritual and temporal were to be directed; the fundamental project that would unite the clergy, religious and laity; and the instrument through which the hope for one flock and one shepherd would be realized. Having seen the impetus of New Evangelization in the charism of St. Vincent Pallotti, we are now in a position to spell out some expressions that Pallottines are familiar with in order to response to the call for a New Evangelization. Catholic Apostolate: Pallotti was convinced of the apostolic character of the entire people of God. Apostolate, therefore, is not restricted to the priestly class alone. Every idea and every suggestion put forward by Pallotti regarding the Catholic Apostolate is reflected in the Decrees of Second Vatican Council that came out 115 years after his death. Instrumentum Laboris on New Evangelization (n. 106) reiterates the participation of various persons (priests, parents, religious and catechists) in the evangelization, each exercising a proper task and responsibility. Pallotti asks everyone: “Can you pray for the salvation of men? Then pray. Can you give good example to others? Then show good example. Can you exhort your neighbor to do good? Then exhort him. Can you contribute something to help the missionary activities? This is how you become an apostle” (OO CC IV, 326). Thus you can be an agent of New Evangelization becoming an apostle yourself. The Cenacle Model: The Pallottine icon of the cenacle is quite capable of responding to the call of the Church today. The little Church gathered in the cenacle is a symbol of an ecclesial vision of communion, where all the faithful feel co-responsible for the mission of the Church and participate in it with equal dignity and right. In this model of the Church, there is no claim for superiority, but all are equal among equals (Gen. Stat. 29a, 31). Today, the churches are caught up in a situation of conflict and struggle within. There are many unevangelical values dominating our churches, for example, power politics, financial ambiguity, growing distance from the poor, excessive institutionalization, and eagerness for fame and recognition. In this situation, the cenacle model invites every Catholic to become an authentic apostle of Jesus for the transmission of Christian Faith. The presence and action of the Holy Spirit will be the hall mark of this project. Love of Christ Urges Us: St. Vincent Pallotti suggested the words of St. Paul as a motto for apostolic work: “The love of Christ urges us” (2 Cor 5:14). In order to be urged and motivated by the love of Christ, we need to be rooted in his love. New Evangelization is not possible without the motivation by the Spirit of Christ. Pope Francis states, in Lumen Fidei, n. 18, that it is the love of Christ that urges the Christians to live their lives in this world with ever greater commitment and intensity. According to Pallotti the love of God and Jesus should impel us to do everything and this must be the soul of any apostolic work. Pallotti emphasized this motto because of the emerging tendency among evangelists to seek prestige, honour and reward here on earth. This motto should lead us to the realization that we are only instruments in the hand of God. Thus, we have a paradigm shift in our approach to Evangelization. As Pallottines we are the ‘chosen’ people for this ministry and our charism impels us do it efficiently. It is the right time for us to respond to the situations according to the charism of our founder. Let the charism of St. Vincent Pallotti be spelled out through the apostolic activities we undertake to the revival of faith and rekindling of charity in the Church and in the world. May our founder St .Vincent Pallotti help us in our response to the call of the Project of New Evangelization. Bro. Shine Augustine, S.A.C. is a member of the Epiphany Province of the Society of the Catholic Apostolate (Pallottine Fathers and Brothers) in Nagpur, India, and is in his fourth year of Theology studies in Prabodhana, Mysore. “The most important concern which the whole world can have is the saving of a single soul.”
-St. Vincent Pallotti St. Vincent believed that as disciples of Christ we are obliged to help one another get to heaven. We are most Christ-like when we participate in the holy mission of reuniting all of God’s children with their heavenly Father. Through any and all means possible, we support each other in faith so that brick by brick and life by life we are helping God build His holy kingdom. What an amazing privilege that is to help each other attain eternal salvation. How do we achieve this divine mission? We walk as closely as we can in the footsteps of Jesus, so that others may see His face in ours. We try and forgive each other as He did, with tender mercy, and we care for each other with love and compassion, as Christ taught us to do. We have the opportunity to be the light of Christ to all we encounter, even to those who don’t yet believe or may have lost their way. Maybe, just maybe, something we say or do ignites the faith in another. What an honor to play a part in the saving of even a single soul. A cross-post from the Pallottine Renewal Center Blog. The following is a portion of Blessed John Paul II’s address to the Pallottine Fathers and Brothers on
October 6, 1998, speaking to them about their work in reviving faith, rekindling charity and forming apostles. …To live the faith means to share in Christ's life. In Jesus we can discover our true nature and fully appreciate our personal dignity. Proclaiming Christ so that the image of God may be restored to each person in all its fullness is the ultimate goal of the “new evangelization”. You, called in a particular way by your charism to revive faith and rekindle love in every situation, should be very clearly aware of the preferential option for the “image of God” that is waiting to be revealed in the life of every brother and sister. Recognize Christ’s face in everyone, appreciating every human being regardless of his condition or status. This is what St Vincent Pallotti did, whose sole concern was the interior renewal of human beings for the sake of their sanctification. To imitate his apostolic zeal, you must first strive for personal holiness. Only in this way will you be able to foster it in others, by remembering the universal call to holiness clearly made by the Second Vatican Council. It is this awareness that must motivate your contribution to the work of the new evangelization. In this way you will be effectively prepared to enter the new millennium and will actively co-operate in fulfilling the mission that the Father of our Lord Jesus Christ entrusted to the entire ecclesial community. The commitment to personal holiness must be lived within your communities in the various parts of the world: work in unity and harmony to be authentic witnesses to the Gospel for those you meet in your daily ministry. In the Apostolic Exhortation Vita consecrata I wrote: “The Church entrusts to communities of consecrated life the particular task of spreading the spirituality of communion, first of all in their internal life and then in the ecclesial community, and even beyond its boundaries, by opening or continuing a dialogue in charity, especially where today’s world is torn apart by ethnic hatred or senseless violence” (n. 51). It is by witnessing to the fraternal life, understood as a life shared in love, that you become an eloquent sign of ecclesial communion (cf. ibid., n. 42). This deep understanding among yourselves will help you live your “unity in Christ” and make you ready and willing to respond to each person’s spiritual and material needs. In this regard your founder loved to say over and over that “the gift of cooperating in the salvation of souls is one of the most divine” (Opere complete XI, p. 257). This gift should be shared with lay people, your daily co-workers in the apostolate, as well as within your institute. Involve them and welcome them into your life of communion. “Today”, I wrote in the above-mentioned Apostolic Exhortation Vita consecrata “many institutes have come to the conclusion that their charism can be shared with the laity” (n. 54). “The participation of the laity often brings unexpected and rich insights into certain aspects of the charism, leading to a more spiritual interpretation of it and helping to draw from it directions for new activities in the apostolate” (n. 55). In this way, the Society of the Catholic Apostolate, conceived and founded by St Vincent Pallotti, will allow you not only to co-ordinate the different resources of your communities, but also to be at the very heart of the Church’s apostolic mission in today's world. May you find help in Mary, faithful and obedient handmaid of the Lord and an excellent example of fidelity to the apostolate. United in prayer with the disciples in the Upper Room of Jerusalem while awaiting the gift of the Holy Spirit, she offers you the example of constant prayer, willingness and active commitment to the Church’s mission. May God renew the marvels of Pentecost in you and in your institute through her motherly intercession… Being a “cradle Catholic” I never questioned why we had 4 different statues of Mary in our kitchen or why every May we put a crown of flowers on our “Garden Mary” outside. It was common to hear the advice of praying to the rosary if you couldn’t sleep and thus one would be able to find countless glow-in-the-dark rosary beads tucked into my bed. Almost every woman in my family had Marie as their middle name and like myself, if it wasn’t a middle name it was taken as a confirmation name. It wasn’t until college, living under the shadow of “Mary’s House”, the Basilica of the Shrine of the Immaculate Conception in Washington DC, that I began to understand that it was through Mary that I would come to know her Son.
St. Vincent Pallotti understood this and had a deep connection with Our Lady and entrusted himself to her. He wrote “I resolve, my God, from all eternity and for all eternity . . . to love, honor and glorify my beloved Mother Mary; and to behold her loved, honored and glorified to the same degree that You, O Eternal Father, have showered her as Your Daughter, that You, O Divine Lord, have esteemed her as Your Mother, and that You, O Holy Spirit, have accorded her as Your most pure spouse.” (Soul of a Saint, p. 82) His devotion went beyond the pious practice of the time and enlightened a burning love within him. He spoke of Our Lady as, “Mother of Divine Love” and “Queen of Apostles.” It is said that he spoke, “I shall not rest until I, if this is possible, have achieved an infinitely tender love for my much beloved and much loving mother, Mary.” St. Vincent, in his deep love for Mary and a desire to be humble, work a silver reliquary box around his wrist with the image of the Mother of Divine Love painted on ivory mounted on it. He did this so that when people came to kiss his hand, a practice of that time, instead of kissing how own hand they would instead kiss the image of Our Lady. During this Month dedicated to Mary, let us look to St. Vincent as an example of how a love for our blessed mother can help us in reviving faith, enkindling charity and become an apostle of Christ. Pam Tremblay is the Blog Editor for the Catholic Apostolate Center. Jubilee Message from His Eminence Tarcisio Cardinal Bertone on behalf of His Holiness Pope Benedict XVI
At the conclusion of the celebrations (of the aforesaid Religious Community) marking the 50th anniversary of the canonization of St. Vincent Pallotti, the Supreme Pontiff, Benedict XVI, happily joins (you) in thanking and praising God for the numerous spiritual benefits granted in this jubilee year and all through the nearly two centuries of faithful service by the Pallottines. During the past year every spiritual child of Pallotti has been able to draw invaluable lessons from the person and the work of the Founder and from the richness of his Charism inspired in him by the Holy Spirit and the precious teachings still relevant in the Church. St. Vincent recognized that the faith of his time was lukewarm; he committed himself to reviving it so that every believer might witness to the living God. His foundation – the Union of Catholic Apostolate – aimed at enlivening the faith and leading all to Jesus Christ. To that end the Saint also promoted several other concrete initiatives in order to enhance reverence for the ancient institution of the Church, and to animate and propagate sound doctrine. He also sought to multiply spiritual and corporal works of mercy urged on by the precept of charity, because God being love itself there is nothing more effective than works of charity to give a new impetus to the faith. Pallotti also strove to safe-guard the dignity of sacred buildings, propagate a simple explanation of the Gospel and proposed spiritual exercises for people of all walks of life. In short, he encouraged any work which, according to the time and circumstances, would prove opportune for the revival of faith. Our own times too manifests signs of a profound crisis as is evident in the words of Pope Benedict XVI: “the true problem of our moment of history is that God continues to disappear from the life of man, and shutting out the light of God man is increasingly struck by a lack of orientation; its destructive effects are becoming increasingly evident. (Letter to the Bishops of the Catholic Church, 10 March 2010). The Jubilee of the Pallottine family coincides with the Year of Faith declared by the Holy Father “to arouse in every believer the aspiration to profess the faith in fullness and with renewed conviction, with confidence and hope. It will also be a good opportunity to intensify the celebration of the faith in the liturgy, especially in the Eucharist, which is “the summit towards which the activity of the Church is directed; ... and also the source from which all its power flows.” At the same time, we make it our prayer that believers’ witness of life may grow in credibility” (Porta Fidei, 9). This is the true danger to the faith, that modern and post modern idols could assume the place of God. They enslave us with the yoke of new and subtle idolatry visible to all. In such a context the Holy Father invites every member of the Society of the Catholic Apostolate to a generous commitment to working towards rediscovering the way of the Gospel for the man of today, inspired by the message left by St. Vincent Pallotti: “to revive faith and rekindle charity, and lead all men to Christ”. The spiritual and apostolic journey of every component of the Pallottine Family springs from the contemplation of the life and sanctity of the Founder during this jubilee year. It, thus, becomes a confirmation of the words of the Encyclical Deus Caritas Est: “Faith tells us that God has given his Son for our sake and gives us the victorious certainty that it is really true: God is love! It thus transforms our impatience and our doubts into the sure hope that God holds the world in his hands and that, as the dramatic imagery of the end of the Book of Revelation points out, in spite of all darkness he ultimately triumphs in glory. Faith, which sees the love of God revealed in the pierced heart of Jesus on the Cross, gives rise to love. Love is the light—and in the end, the only light—that can always illuminate a world grown dim and give us the courage needed to keep living and working”. Living faith and active charity are the two pillars on which Vincent Pallotti built up his luminous life and his generous works. They are the two interior forces that have stirred and sustained the manifold apostolic initiatives of Pallotti. “Charity of Christ urges us” (2 Cor. 5:14) was his motto with which he also motivated his followers. The fruit of his labor matured into the foundation of the Union of Catholic Apostolate. Right from its very beginning it greatly valued the collaboration of all of the faithful in the Church – laity, priests and consecrated – enlivening the faith of each that he/she could become an authentic apostle, a bearer of the fire of God’s love. Sharing with the Pallottine family these reflections on the occasion of the 50th anniversary of the canonization of the Holy Founder, the Successor of Peter entrusts the entire Union of Catholic Apostolate to the heavenly protection of Mary most Holy, Queen of Apostles and model of charity, and to St. Vincent Pallotti, invoking a fresh outpouring of the Divine Spirit for a fruitful ministry at the service of the New Evangelization and cordially imparts his Apostolic Blessing. With great esteem, I remain Most devoted in the Lord +Tarcisio Card. Bertone This is an English translation of the Italian original sent to Fr. Jacob Nampudakam SAC, Rector General of the Society of the Catholic Apostolate. |
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