“God became man so that man might become God” ~St. Augustine, Sermo 13 de Tempore
I recently went to a Christmas open house at the home of my housemate’s parishioners. Like most events during our two years of service, heads turn when they see a group of four twenty-something year-olds enter the room where the median age is 60+. The questions start flying: “Who are you?” “Why are you here?” “You go to Notre Dame- did you watch the last game?” “Are you single?” “Have you met my grandson?” The one that always gets me is some form of, “…wait, you’re 23 and you want to be a practicing Catholic?” Many times, not wanting to get too deep too fast, I simply shrug and say “Yeah, I must be crazy but I love our faith.” This time, maybe due to the Christmas spirit in the air, I could not contain myself and I blurted out- “THE INCARNATION!” As the woman stared at me and my housemates continued the conversation, I was left thinking; how could someone not want to be Catholic when we have the doctrine of the Incarnation? How could I ever leave a faith where I am deeply loved, completely known, and have the ability to not only know God but bring about His Kingdom in the here and now? In just a few days at Christmas Mass we will hear the Word proclaimed and we will hear that this Word became flesh in the form of a babe. It is tempting for us to sit at Mass thinking of all the things we have going on that day: the food to cook, the family to visit, the last minute gift to buy for the cousin we forgot about. Yet, at Christmas Mass we are told of a most unique reality, that God became human! This is RADICAL. No faith outside of Christianity professes that God took on human form out of love to unite himself with his creation. The Pastoral Constitution on the Church in the Modern World writes that “by his incarnation the Son of God has united himself in some fashion with every human. He worked with human hands, he thought with a human mind, acted by a human choice, and loved with a human heart. Born of the Virgin Mary, he has truly been made one of us, like us in all things except sin” (Gaudium et spes §22) ‘ Because of the Incarnation, Christ knows us completely. He knows our pain, he knows how we feel, and he knows what it is like to endure the daily realities of being human. But the Incarnation goes beyond even this great gift. God, in becoming human, transforms human tasks that simply get us from point “A” to point “B,” to tasks that are doing the will of God and making God manifest. As St. Augustine puts it, "God became man so that man might become God". REJOICE this Christmas season for we are given the news that we can become God! In the humble birth of a babe, the Word became flesh and our lives were transformed! Live with the knowledge that you are deeply loved and act in such a way that God is made present- this is challenge the Incarnation gives to us. Let us accept this challenge and live our Catholic identity with great JOY knowing the truths that the doctrine of the Incarnation makes possible. Pam Tremblay is the Blog Editor for the Catholic Apostolate Center.
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Some years ago, a dear friend and I began what we would term our "Advent Tradition." We would do something to celebrate Christmas before we both left Washington, D.C. for the holiday. (I hope that sounds as ridiculous to you as it does to me…) That year, we went to see Messiah at the Kennedy Center. It was our first time seeing Handel's oratorio, heard over and over in concert halls across the world in the days leading up to Christmas. After the singing of the "Hallelujah Chorus," my friend leaned over to me and said, "I thought that was supposed to be a Christmas song, but we had to wait until Easter for them to break it out."
Advent has always occupied a special place in my imagination. Initially, I'm sure, it was because of those quintessential Advent practices. We had an evergreen wreath with four candles, a new one lit each week (when do we light the pink one??). We sang songs at church that we didn't hear at any other time of the year. The rest of the world was tiring of "All I Want for Christmas is You" by mid-December and, in church at least, we hadn't heard one strain of "O Come, All Ye Faithful." Resisting the temptation to peek behind the doors of our Advent calendar taught me something about patience and delayed gratification. What I came to realize, though, is that Advent, with all of these little traditions, encapsulates the tension of living the Christian life. We live in the here and now, knowing that Christ in his first coming has sanctified all of our existence, but longing for the day when he will return to us. Longing for the day when the confusion and struggles of this life will be no more, when mountains will be lowered and valleys filled, when the lion will lie down with the lamb, and when peace will reign. Living in Advent is living in tension - aware of what is our past and what we long our future to be. Every day we live in the Advent tension of life and death, of suffering and wholeness, of love and loss, of peace and violence, of acceptance and rejection, of excess and poverty, of oneness and loneliness, of questions and surety, of hope and doubt. The question is, do we welcome Christ into this tension? As my friend and I walked out of the Kennedy Center that night, I realized that, despite an attempt at celebrating Christmas, we glimpsed an Advent moment. We were reminded, one more time, that without the Passion, we could not shout "Hallelujah!" The tension of Advent surrounds us, but how well do we allow Christ to enter into that uncertainty and woundedness? If we do welcome Christ into our tension, we also welcome the new life that Christ brings with his Resurrection. That's an Advent worth celebrating. David Pennington is the Associate Campus Minister for Liturgy and Worship at The Catholic University of America. Liturgy is just exhilarating! What could give you more of a spiritual rush than a thirty minute homily being read straight from the page, a cantor who sings with the voice of an angelic chicken, an altar server who must be awakened from her mid-Mass nap to bring the Missal to the altar, and a lector who proclaims the Word of God with monotone gusto and the speed of a snail?
Okay, yes, liturgy on the surface can be quite unexciting. We can often leave Mass unnourished, and critiquing everything that left us unsatisfied. Yet, everything that we critique, everything that leaves us unsatisfied, is what is essential to liturgy itself. Liturgy is a reflection of us, the faithful. So, perhaps, we are quite unexciting; however, I don’t believe this is the case. I think liturgy takes on a different type of excitement, an excitement that fulfills us in a way that nothing of this world can compare to. There are many times when I’m having a bad day, and I hope and pray that a large McDonald’s chocolate shake will give me the nourishment and comfort that I need to continue on. As I sit in the drive-thru line, I’m excited about my chocolate shake to the point where I can even taste it! Ten minutes later, after consuming 22 fl oz. of ice cream goodness, I find myself sick and even more unnourished than before. The excitement of the chocolate shake is an excitement of this world that will never last. It does not even come close to the nourishment and excitement that the Eucharist brings to those who believe. Everything we do flows from liturgy. Sacrosanctum Concilium (Constitution on the Sacred Liturgy) says that “the liturgy is the summit toward which the activity of the church is directed; it is also the font from which all her power flows” (SC 10). Just as we bring bread and wine to the Altar to be transformed into the Body and Blood of Christ, when we come forward to receive Christ, we bring our very selves to the Altar of God to be transformed and commissioned to Christ’s ministry on earth. This has been the purpose of Eucharistic liturgy since the beginning of the Church. In the second century, Justin Martyr defended the Eucharistic practices of the Church by stating the following: “through the word of prayer that comes from God, the food over which the Eucharist has been spoken becomes the flesh and blood of the incarnate Jesus, in order to nourish and transform our flesh and blood” (Apologia I, 65-66). We are unable to do Christ’s ministry here on earth without the fruits of our liturgical worship. Every time we celebrate Mass, we are coming to the source, the origin, of all life and ministry. How exciting is that? If we truly understand that our Eucharistic celebration is where it all begins, then no boring homily, no awful cantor, no napping server, and no monotone lector can ever lesson the excitement that abounds beneath the surface of liturgy. No matter what liturgical experience we may have on the surface, the excitement of liturgy should pour forth into our lives, helping us to engage in the ministry that Jesus established for us on earth. As I mentioned, liturgy is a reflection of us, the faithful. It is us doing the work of God, on behalf of God and for God’s people. Because we are only human, liturgy may not live up to the idea of excitement that we are used to. However, liturgy is home to a different excitement, a lasting excitement, an excitement that will always be present. It’s just a question of whether we’ve come to Mass open to this excitement. Have we come to Mass for a chocolate shake, or have we come to be sent forth to proclaim the Gospel of the Lord? Stephen Schad is working towards his MA in Liturgical Studies from the University of Notre Dame, and is currently the Director of Liturgy and Music at Saint Maximilian Kolbe Catholic Community in Houston, TX. Without a doubt, the Gospel of John is my favorite book in the Bible. I love the mixture of philosophy and poetry in Jesus’ monologues. It is beautiful how it captures the whole of Salvation History. And it seems that it has quite possibly some of most quotable and recognizable verses in all of Scripture such as Jn. 3:16. Yet the simplest reason is that it contains the profound dialogue that Jesus and St. Peter have post-Resurrection in the 21st chapter.
The scene is simple: Jesus and Peter are sharing a meal on the shore of the Sea of Galilee. Jesus asks a seemingly simple question especially for a man who is supposed to be the “rock” (Mt. 16:18) of the Church- “Do you love me?” Peter affirms his love for Jesus and then Jesus proclaims, “feed my sheep”. This sequence happens two more times, which shows Jesus’ mercy and sense of humor. As you probably know, Peter denied Jesus three times rather than stand up for his faith and Savior. This is Jesus allowing Peter to make up for his threefold denial with a threefold affirmation. Unfortunately, the English translation does not fully capture the drama of this story and thus, we must look to the original Greek. The Greeks had three words for our word, “Love”: Philia (Friendship), Eros (Sexual Love), and Agape (Selfless, Gift-Love). In the context of this story, Jesus asks Peter, “Do you Agape me?” In his shame, Peter can only respond, “I Philia you” or “I am your friend.” While Jesus loves Peter with his whole heart, Peter is a wounded human. On the third try, Jesus meets Peter at his level and asks if they are friends. To this, Peter can agree. From November 5 to 17, 2012, I had the tremendous opportunity to be part of a pilgrimage to the Middle East. What made the trip special was that I got to spend the time with my mom, who has been a great role model and exemplar of sacrifice and faith. And while seeing the Pyramids in Egypt and Petra in Jordan were great, the part that I was most excited for was the Holy Land. One of the places that we went to was the Church of the Primacy of St. Peter, where it is said that Jesus and St. Peter had this final conversation as told in Jn. 21. Like many of the other churches that we went to in Israel, I automatically felt the sacred presence of the Spirit. I went into the Church first to say a prayer and then walked along the shore of the Sea. I was so utterly moved to be standing on the ground and touching the water where Jesus and Peter shared this intimate moment. I was speechless to be present there and just gave thanks for this blessing. The words that I kept praying were the words of Jesus’ command to Peter: Feed my sheep. All my life, I viewed my Catholic faith as an opportunity to be a role model for others. I participated in parish ministry through the Echo Program and taught high school Religion for two years. Now, I am taking a year off to discern my next step in my life journey and where exactly God is calling me to serve his people, to “feed [his] sheep”. Wherever I end up, I will be grateful and remember the incredible time that I spent on the shore of Galilee. The place that Jesus asked Peter a simple question for all of humanity, “Do you love me?” Tae Kang has his MA in Theology from The University of Notre Dame through the Echo Faith Formation Program and has worked both as a Lay Ecclesial Minister in a Parish and as a High School Religion Teacher. As a young adult active in the life of my parish and diocese, I am often asked why I “do what I do.” The even better question I am frequently (but usually jokingly) asked is, “What is wrong with you?!” These questions are typically posed by the “church ladies” that will often comment on my bright red hair and then go on to lament the fact that their children or grandchildren do not attend Mass on Sundays.
I find these conversations to be great times for evangelization, and I try to respond with a question of my own: “When was the last time you asked them to come with you?” A blank face usually stares back at me. As Catholics, inviting someone to go to Mass with them is often a foreign concept. For many of us (myself included), faith is a very personal thing, and the thought of wearing it on our sleeves is not necessarily the most comfortable. Perhaps the Season of Advent that we will begin on Sunday is the perfect opportunity to invite a friend, family member, or neighbor back to the practice of their faith. As we wrestle between the Season of Advent and the secular Christmas season, it might be helpful to view our lives as Christians as a perpetual Advent, as a constant rebirth. The Advent that we seek is something new, something filled with the grace of rejuvenation through the working of the Holy Spirit. The mission of baptized Christians is to believe, practice, and teach the truths of the faith. Responding to this call in a responsible and proactive way is often the problematic or challenging part to living out the task of evangelization. The picture of faith that we often paint for ourselves is frequently an illusion of what we desire out of our own human weakness. If faith lacks substance, Pope Benedict XVI has said that our individual faith “will not be big enough to cope with reality.” If we believe that a sign will fall from the heavens with the answers to our questions of faith, then we are missing the signs that God provides for us each and every day. In its authenticity, true faith should be given out of love for God and with the confidence that God does not need our praise and thanksgiving. Although we trust in a God that we cannot see, we believe in the Advent of a renewing and fulfilling redeemer whose Church should be compelled to evangelize and spread the message of salvation. My challenge to you as we begin this Season of Advent is this: Invite someone to go to Mass with you. Smile. Listen to some Christmas music. Put some pocket change in the bell ringer’s bucket for charity. “Prepare the way of the Lord” (Mk 1:3) and “be vigilant at all times” (Lk 21:36). A blessed Advent to you and yours! Grant your faithful, we pray, almighty God, the resolve to run forth to meet your Christ with righteous deeds at his coming, so that, gathered at his right hand, they may be worthy to possess the heavenly Kingdom. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. -Collect, First Sunday of Advent Alex R. Boucher is the Program & Operations Coordinator for the Catholic Apostolate Center. Follow Alex on Twitter at @AlexBoucher. It is no secret that when disaster strikes, human beings band together to take care of each other. Regardless of race, age, gender, or belief system people come together to help rebuild homes and people’s spirits. This held true in the wake of Hurricane Sandy: a hurricane that barreled up the eastern seaboard bringing destruction to parts of New Jersey and New York. Across the country, people held food and clothing drives to try and bring relief to the affected areas. In the midst of a tragedy faith, hope, and love were restored because of the actions of people across the country.
Thankfully, there was no damage done to my home when Hurricane Sandy hit, but some of my other friends were not as lucky. Their homes have been destroyed and all their memories have been washed away with the floodwaters. After talking to some of the people who did lose everything, they said their faith in humanity was restored through the charity of others. When they said it, I didn’t think much about it. But then I began to think of what the word charity and being charitable truly means. St. Francis of Assisi said, “Preach the Gospel, and if necessary, use words”. Charity is an action that embodies this idea. When sharing our faith and living out what it means to be a Catholic, we do not have to use words and preach to people. Instead, we can use actions to evangelize and show the world what it truly means to be a Catholic. Actions speak louder than words and this holds true for the New Evangelization. This has been true for years, but I have not seen it displayed as prominently as I have through the hurricane relief efforts. Regardless of age, people are pitching in and donating both time and money. Their actions are showing what it means not only to be charitable but also Christian. Young adults can use charity and Catholic Social Teaching to live out the New Evangelization not only during a time of crisis but during their everyday life. Catholic Social Teaching provides guidelines that people can use to live a just and moral life. Seven key themes of the Church’s social teaching include: life and dignity of the human person, call to family, community, and participation, rights and responsibilities, option for the poor and vulnerable, dignity of the rights of workers, solidarity and care for God’s creation. Catholic Social Teaching offers ways to live out our faith in everyday life and helps us in becoming tangible signs of Christ’s love. I tell my students everyday that what we learn in class does not stop when they walk out the door. We are all walking signs of God’s love and it is our mission to spread it to everyone. Through our actions let us work to restore faith, hope and love in our world and be part of this New Evangelization. Erin Flynn is a religion teacher at The Mary Louis Academy in New York. In the shadow of last week’s election we are reminded that our citizenship does not exist in a vacuum of universal or unwavering agreement on social issues. Instead, we are empowered to raise our voices in opposition of or in agreement to any trending issue. You may be partisan, or not; controversial, or not; patriotic, or not. As Catholics, we are empowered to exist from a platform of universal participation in the human experience. We are reminded and called to be a Church of faith in action.
As Catholics we are given the gift of grace while at the same time inheriting the responsibility of caring for one another. Each day our lives are filled with many people, but how many of these people that surround us do we love fully? Can we say that we are truly pursing love with depth that Christ has given us? The Catechism of the Catholic Church challenges us that, "To receive in truth the Body and Blood of Christ given up for us, we must recognize Christ in the poorest, his brethren" (no. 1397). This week, as we find ourselves in the midst of National Hunger and Homelessness Awareness week, we are challenged to rekindle this charity that Christ models for us in the Paschal Mystery. Our inheritance in the kingdom of God and our lineage among the community of saints ask us to live charity in all that we do. But, I find myself asking, how can any one person love so completely, tirelessly, and compassionately? How can anyone ask this of an impatient waitress-social worker-jogger-cat owner-caffeine dependent- graduate student? As an individual, I cannot love like that. In the past day alone, I have acted without love more times than I am willing to admit. Why do I act so constantly without the intensity of love I was born to fulfill? First, I should drink less coffee: it agitates me and makes me much less loving. But second, we cannot alone achieve this life of charity. The Bishops remind us that, “Our commitment to the Catholic social mission must be rooted in and strengthened by our spiritual lives. In our relationship with God we experience the conversion of heart that is necessary to truly love one another as God has loved us.” God asks all of us to love with unending depth. It is only through working with one another, serving one another and celebrating one another that we may live and love in the depths for which we have been so created. With this great love, we will share our human experience. It is then that we will doubtlessly uncover the answers to our growing social inequities and ideological rifts and discover the underlying nature that connects us all. This week as we join with our nation to raise awareness of those most marginalized, let us rekindle charity and come to know Christ in our most vulnerable brothers and sisters. May we strengthening our spiritual lives in hopes of having a conversion of heart and begin to truly love another as God loves us. Samantha Alves is working toward a M.S.W. at Boston College and currently works for the Massachusetts Coalition for the Homeless. This past weekend, I had an opportunity to lead a day retreat for liturgical ministers at a local parish. It was a wonderful time of discussion, reflection and most importantly prayer. At one point amid our large group discussion I asked the question (much like Brett Garland in a recent post), “why are we Catholic in today’s society?” It was an unscripted, off-the-cuff question, but one that I thought would shed light on the importance of evangelization among the lay faithful. The answers were varied, but one stuck out in particular: an older woman said, “Because my parents were Catholic and raised me this way.” I challenged her to explain the answer by asking if her parents were the only reason she remained Catholic. Her answer was short and to the point: “No, my children are.”
The responses that this woman gave are two of the most basic, yet important teachings of our Catholic faith: “no one comes to faith alone” (CCC 166) and “we can’t give what we don’t have” (CCC 425). Throughout the history of the Church, we have seen time and again, that people bring others into relationship with God. Very rare are the days of the burning bush, but not so rare are the days of ordinary people leading others to the extraordinary truth that God exists. In my own life, I can credit my parents, campus ministers, members of my community, friends and now, my students, for helping me to discover God working in and throughout my life. It is with their witness (good and bad), their encouragement and their prayers that I have come to live my faith. What is even more telling, however, is that the faith we have is not ours to hoard. Our faith - that is our belief in a perfect, triune God who loves us unconditionally and is made present to us in the sacrifice of the Mass - is meant to be shared. For more than 2,000 years, the faith of our fathers has been handed on from generation to generation. Christ urged his disciples: “Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age” (Matthew 27:19-20). If every Sunday we profess belief in an ever-present God and we leave Mass with the intention to live our life transformed by His Word, then it is our obligation as baptized Catholics to share what we have been given. I’m reminded of a pertinent thought by Thomas Merton: “God has willed that we should all depend on one another for our salvation and all strive together for our own mutual good and our own common salvation.” Our faith and the faith of those around us should not be self-centered or self-contained, but rather, by virtue of our baptism, shared joyfully with every person we encounter. So, consider these thoughts: who has helped bring you to this point in your faith life? Have you thanked them for their witness, encouragement or prayers? And, when was the last time you shared your faith in an authentic and joyful way, so as to bring about “mutual good and our own common salvation?” Jonathan Jerome is the Director of Catholic Campus Ministry at the University of Pittsburgh Johnstown. “To see a world in a grain of sand, and a heaven in a wildflower/ hold infinity in the palm of your hand and eternity in an hour.” During my junior year at Chaminade High School, Bro. Stephen Balleta, S.M. drilled these hallowed words of William Blake deep into the recesses of my brain. I’ve kept that stanza from The Auguries of Innocence neatly tucked away, perhaps in the same aisle of my mind as the such and such causes for World War I, the date of the Battle of Hastings and when to use affect as opposed to effect.[1] Trivial though it may have seemed at the time, some six years later these words have finally manifested their power. William Blake, in that short, un-rhyming and jumbled stanza has captured what it means to see the world sacramentally.
The infinite world captured in a grain of sand, the boundless beauty expressed in a wildflower, the gift of holding infinity in the palm of our hand and the paradox of fitting eternity into one hour all capture (to the extent that human speech and thought are able to communicate and conceptualize) – the essence of sacramental nature. A sacramental worldview is less like viewing the world through rose colored glasses and more like journeying through space and time in Dr. Who’s TARDIS; the inside is exponentially larger than its external appearance implies. Somewhere alongside my knowledge of the Battle of Hastings and World War I is also a (working) definition of sacrament: a tangible sign of the invisible grace of God (cf. CCC 1131). Each of our seven sacraments has a clear and tangible sign (e.g. the bread and wine brought for consecration and the water and oil used in baptism) that manifests that salvific grace which is otherwise beyond the grasp of our senses. A sacramental worldview, however, should extend beyond the liturgical function of our seven sacraments; rather, it should extend the sacraments themselves. Living a sacramental worldview means, quite simply, viewing the world as sacrament. A redundant definition it might be, but often times the simplest explanations are the best. If we do truly believe that the Sacraments are moments in time where the invisible grace of God is made visible and tangible then seeing this same grace working constantly in and through our daily lives would only beg that we see the sacramental nature of daily life. This is not to say that every blade of grass is truly the transubstantiated body of Christ, but it does substantiate St. Ignatius’s charge to see God in all things. Furthermore, viewing the world through “sacramentally-tinted glasses” would mean seeing the very world itself as sacramental; it would mean recognizing our lives and everything that they contain as the gift that they are. Indeed, it would mean seeing this world, our fallen world, for what it truly is: a tangible sign of the invisible and salvific grace of God. That being said, the question is not so much what it means to live with a sacramental worldview, but rather how this worldview will change the way we act. Every grain of sand is a window to the self-giving and creative essence of our God, every wildflower a taste of His beauty; we hold infinity in the palm of our hands before the reception of the Most Blessed Sacrament and eternity in an hour with each liturgy. Perhaps the Brothers at Chaminade knew what they were doing after all. Patrick J Sullivan is working on his MA in theology at the University of Notre Dame through the Echo Faith Formation Leadership Program and is currently serving in the Archdiocese of Indianapolis. Decisions made in the voting booth are deeply personal and reflect a combination of our experiences and beliefs. And as Catholic American citizens, now is a critical time. The outcome of the presidential election will have far-reaching consequences and it is our responsibility to seriously consider our choice of leaders and policies that will guide our nation and our state.
Catholic voters are once again caught between their desire to participate in civic life and the choice of candidates for elected office falls short of a vision of the common good as rich and full as Catholic social teaching presents. Consequently, many have become subject to the mentality that being Catholic and politically active are incompatible. But this is not so. Catholics are called to understand and accept the Church’s teaching as a means of becoming more engaged in political life. It may be challenging, but it is something we have to wrestle with. At an address this past month, Archbishop Chaput of Philadelphia said, “We believe in the separation of Church and State, but that is not the same thing as separation between faith and politics. Faith is what we believe, politics is how we act.” He advised Catholics to “apply the principles of Catholic social teaching – such as the common good and subsidiarity”, to their voting decisions. We have the duty as citizens to participate in our own governments for the sake of the common good. By not doing so, we abandon the political process and risk unjust laws being formed. Poorly formed legislation and leadership may come about anyway, but it should not come about as the result of Catholics disregarding the process. Casting an informed vote is one of the best things we as Catholic citizens can do for our country. It is the duty of citizens to contribute – along with the civil authorities – to the good of society in a spirit of truth, justice, solidarity and freedom. “The love and service of one’s country follow from the duty of gratitude and belong to the order of charity" (CCC 2239). And so as Catholic citizens, we enlighten and develop our consciences as citizens in accordance with the principles of Catholic Social Teaching. One straightforward and immediate way Catholic voters can make a meaningful contribution to public discourse is to draw the larger public’s attention to issues that are essential to Catholic social thought. The most essential of these is the dignity of every human person and each one’s basic right to life from conception to natural death. Respect for human dignity has an essential role in the respect of all human life, especially the fundamental right to life. It is a natural principle that is supported by our beliefs; it is our faith, as His Holiness states in Porta Fidei, that “opens our eyes to human life in all its grandeur and beauty.” As Catholic voters, we have to see ourselves as bridge builders. According to Bishop Richard Pates of Des Moines, Iowa, and Chairman of the Committee on International Justice and Peace for the USCCB, “The Catholic vision is one of collaboration, not coercion, among individuals, governments, businesses and other institutions.” Voting in this election is not based on profit or having a winning ideology. Our “Catholic vision” is one that creates an environment in which all people can develop and ultimately flourish. Along with tens of millions of fellow citizens, I urge you, Catholic voters, to cast your ballot today. Commit yourself to creating conditions that fully respect the dignity God has bestowed upon all of us. Our political responsibility doesn't stop at the polls this Election Day. We must always respond to the social issues, locally and nationally, that affect the dignity in which we are all created. Sarah Morris is a senior Politics major at The Catholic University of America. As emerging adults in the Catholic Church many times we are asked the question why are you Catholic? or why do you remain Catholic? Sometimes asked from friends who fell away and sometimes asked by others in the Church that are surprised to see you present and active. We, as a Center, would like to share with you, at the end of each month, why we are Catholic and where it is that we find joy in our faith.
“We are an Easter people and ‘Alleluia’ is our song!” -St. Augustine of Hippo I first heard this quote several years ago, but it wasn’t until recently that I began to understand it more fully. Some of you may be wondering why I am writing about Easter in October, but this is exactly my point! We are always an Easter people, and we should constantly direct ourselves towards the joy of the Resurrection! Nothing orients one towards Easter quite like participating in RCIA. This year, for the first time, I am helping to prepare catechumens, candidates, and confirmandi for full initiation into the Church during the Easter Vigil mass. This group is distinct from other RCIA groups because it is composed entirely of college students, both graduate and undergraduate, who are studying at the Catholic University of America in Washington, D.C. Every Thursday night, the ten or twelve students come together to learn about the faith through catechetical sessions presented by a member of the theology faculty or one of the chaplains of the university. Some students come straight from rugby practice, others from study sessions in the library, and a few grad students sacrifice time away from their young families to join us. What brings them all together in the campus ministry lounge on Thursday nights is a nascent love for the Church and a deep desire for the grace imparted through her sacraments. To put it simply, even in October they are oriented towards the joy of Easter. The Second Vatican Council’s Pastoral Constitution on the Church in the Modern World (Gaudium et Spes) opens with the following words: The joys and the hopes, the griefs and the anxieties of the men of this age, especially those who are poor or in any way afflicted, these are the joys and hopes, the griefs and anxieties of the followers of Christ. Indeed, nothing genuinely human fails to raise an echo in their hearts. In the next few days, the Church celebrates not only the joy of “All Saints” and the hope of “All Souls,” but we also share in the sorrow of the families and communities whom the faithful departed have left behind. It is this sense of community that calls others into the fold. As members of the Church we are called to share in the burdens of our fellow man, but we do so with the recognition of what God-made-man has already done for us. However heavy our loads, we have hope in Christ who shouldered all of our burdens and sacrificed himself for our sins. We share the grief of others because Christ has shared in our grief; but we must also share the hope and joy that we have in Him . . . the same hope and joy that brings twelve college students together for an hour each week on a busy school night to reflect upon the beauty of our faith. Where do I find joy? In the catechumens who long for Easter – even in October! – and yearn to become members of our community of faith. Leave it to the neophytes in the faith to teach us something about Christian joy! Easter in October? I’m all for it! Brett Garland is the Program Development Coordinator for the Catholic Apostolate Center. Vacations with my family have the unique ability to be both one of the most relaxing and stressful times of the year. Being one of 14 people, including my six nieces and nephews ranging from infancy to 10 years old, in one house for a week can be a little overwhelming at times. While we may enjoy birthday parties and holidays together - spending a week with each other under one roof - well that really puts us to the test! But as families tend to do, mine usually teaches me some of my greatest lessons and this past summer’s vacation together was no exception.
Throughout the week my parents and I established a morning routine of attending daily mass at the local parish. After a few mornings of watching us head out the door together, while still chomping on his cereal in pajamas, my 8-year-old nephew asked if he could come with us the next day. So the following morning he eagerly got up, dressed and went to mass with us. However, looking back, I don’t know which he enjoyed more, attending mass with us or visiting the religious store afterwards and picking out a “treat”! Nonetheless, when most 8-year-olds don’t necessarily have “Going to Church” at the top of their to-do list (especially when it’s not an obligatory Sunday visit), I was pleasantly surprised by his eagerness to come. As I mentioned earlier, while relaxing, these vacations can be rather trying and throughout the week I found myself learning lessons of patience. Sometimes we may consider ourselves very patient people until we are given a new scenario that challenges our assumptions. This may involve a four year old constantly asking us to play with her, someone who used our bath towel, or little hands always dragging us in the direction of the nearest sand castle. But as the week progressed I learned to hold my tongue and smile, and by the end of the week what used to bother me really wasn’t so bad anymore and my previous complaints seemed trivial. It gave me a new appreciation for St. Paul’s words to the Corinthians, “Love is patient”, and made me realize this doesn’t only apply to newly-weds! As we embark on this Year of Faith I carry with me these lessons that I’ve learned from my family members, my very first teachers of the faith (CCC 1653). This vacation with my family taught me that the New Evangelization really does begin at home. Through the examples we set and, likewise, the lessons our families can teach each of us, there is an authentic communication of the joy and love that is our faith. I once read a sign that said, “You don't choose your family. They are God's gift to you, as you are to them.” In light of the lessons they taught me, this is indeed true. I love my family and perhaps I just needed a little reminder of the great gift they are to me. David Burkey is the Communications Coordinator for the Catholic Apostolate Center Tomorrow, the Catholic Apostolate Center will celebrate one year as an organization dedicated to reviving faith, rekindling charity and forming apostles. The support and encouragement that we have received has been amazing. Doors opened and the Holy Spirit moved as we collaborated with the Most Holy Trinity and with our brothers and sisters in Christ. We are grateful for what has been and the many great things that God, the Infinite Love has planned for us.
A few days ago, we arrived at the threshold of the Year of Faith. The door of faith is not simply one that leads inward to our own personal revival of faith, but also leads outward into a world in need of the transforming love of Christ. The confession of faith enkindles in us the flame of charity that enlightens those we encounter with the Gospel message. We are then moved outward as Pope Benedict says: “‘Caritas Christi urget nos’ (2 Cor 5:14): it is the love of Christ that fills our hearts and impels us to evangelize. Today as in the past, he sends us through the highways of the world to proclaim his Gospel to all the peoples of the earth (cf. Mt 28:19). Through his love, Jesus Christ attracts to himself the people of every generation: in every age he convokes the Church, entrusting her with the proclamation of the Gospel by a mandate that is ever new. Today too, there is a need for stronger ecclesial commitment to new evangelization in order to rediscover the joy of believing and the enthusiasm for communicating the faith” (Porta Fidei, no. 7). During this Year of Faith, we invite you to revive faith and rekindle charity. Pope Benedict calls faith and charity, the “pillars of the New Evangelization” (Opening Message to the Synod of Bishop for the New Evangelization). The Catholic Apostolate Center will assist you in your formation in faith and charity as you move outward as an apostle. This blog, a sharing of faith and charity by apostles of Christ, will offer insights more frequently. Reflect on the posts that are shared and know that we are together with you! May the charity of Christ urge you on! Fr. Frank S. Donio, S.A.C., D. Min is Director of the Catholic Apostolate Center “I believe in dinosaurs!” tenaciously proclaimed the small third grade boy sitting in the front row. It seemed as though my conviction of teaching belief and our creed back-fired on me. My optimistic side gave me some consolation: “at least he believes in something.” And the third grader in me wanted to scream with him, “I love dinosaurs!” Throughout the next year I will be embarking on the adventure of teaching the Catholic faith to a bunch of third grade boys and girls. But the question that prompted the response of dinosaurs, “What do you believe?”, is not a question that ends with the completion of third grade religious education. It’s a question to be asked daily, to be wrestled with daily, and most importantly, to be lived daily.
Today, October 11th 2012, The Church begins her celebration of the Year of Faith. This is a faith that begins at baptism and brings us into the Triune God who is Love. In this faith we profess “the Father, who in the fullness of time sent his only Son for our salvation; Jesus Christ, who in the mystery of his death and resurrection redeemed the world; the Holy Spirit, who leads the Church across the centuries as we await the Lord’s glorious return" (Porta Fidei). The Holy Father is calling for us to CELEBRATE this faith! He is asking us to “rediscover the journey of faith so as to shed ever clearer light on the JOY and renewed enthusiasm of the encounter with Christ.” In short, he is asking us “what do you believe?” and “how do you live it?” Today, we also begin the renewal of our blog. As we, the Catholic Apostolate Center, celebrate this Year of Faith, we wish to share stories of lived belief through examples of discipleship and evangelization. We endeavor to be a place dedicated to reviving faith, rekindling charity, and forming apostles. It is a place to face the question “What do you believe?” Hopefully in our searching and questioning together we will be able to come up with an answer that goes beyond dinosaurs. Journey with us! Listen to our stories and share your own! Ask questions, post comments, share wisdom and resources. By virtue of our baptism, we are called to live our faith through the Christian charity. Journeying alongside one another, may we meaningfully celebrate this Year of Faith in order to shed light on the joy of our Catholic identity! Today I leave you with the question, “What do you believe?” Maybe it’s love, maybe it’s Christ, maybe it’s dinosaurs! St. Paul tells us to “examine everything carefully; hold fast to that which is good” (1 Thess 5:21). May our belief lead us to a deeper love of God, the Supreme Good! During this Year of Faith, may the love of Christ, rooted in belief, urge us on! (cf. 2 Cor 5:14) Pamela Tremblay is the Blog Editor for the Catholic Apostolate Center. To promote real change, we must start with ourselves. Cultivating a culture, especially one contrary to what’s popular, requires education and conversion, beginning with those who cultivate. If we are to teach others, we must first put our best efforts into rooting ourselves in these truths. For me, it’s about a God-centric, and love-centric lifestyle. Cliché as it may be, above all things I believe in love. For many, including myself, this is a mission, an answer to a calling; a passion, a core-belief and a lifestyle.
This week, Yale University is holding a series of events organized under the title “Sex Week.” This has been taking place since 2002; however the University banned it last year stating that had created a “hostile sexual environment for women.”[1] Some may think given this assessment that the door had closed for good, but a few weeks later the decision was reversed. The goal of Sex Week is supposed to be sexual education, and an opportunity to “discuss sex openly.”[2] Another group on campus decided to provide an alternative to Sex Week, sponsoring talks and activities of their own because they believe Sex Week inappropriately emphasizes “sheer, gratuitous and physical pleasure.”[3] I know this may sound like a sharp critique of a program that sponsors the event “Work It: Founder of Babeland Sex Toys talks about Queer-Friendly Business and Pleasing Women”, but hear me out. One area that I have devoted much of my time and study to is John Paul II’s Theology of the Body and overall call to chastity and sexual dignity. A topic many young adults avoid, I see it as absolutely vital not only for my character, but also for my faith journey and ultimately my vocation. The idea that our bodies can have a specific purpose in and of themselves is not a widely accepted idea in current society, never mind on a college campus. Although many dating couples claim to be unconcerned about the permanence of their relationship and immune to the adverse consequences of their actions, sex for such couples introduces an exclusively physical bond that is illusory, disordered and devaluing of the gift of total intimacy. It is possible for a wide variety of people to agree that it is easy for us to mistake physical intimacy for love. This is a logical idea because physical intimacy has a unifying power, which is one of the attributes of love. The problem lies in the fact that lust also has a tendency to draw two people together, and this counterfeit intimacy can be difficult to distinguish from the real thing.[4] This is not to say that the lack of chastity as a core value causes all relationships to deteriorate into lustful encounters, but rather that the likelihood of a couple being able to accurately assess the worth and sincerity of a relationship is less. When a couple is dating, it is love that they seek. As stated in the Catechism, Catholics believe that “either man governs his passions and finds peace, or he lets himself be dominated by them and becomes unhappy.”[5] It is often the case that a person’s intentions become masked by desire, usually of a sexual nature, and that is where chastity comes into play. Supporters of Sex Week have criticized the founders of True Love Week for having a “narrow minded view of sex” and “encouraging marriage” rather than providing ‘sexual education.’[6] While sex is pleasurable, it maintains greater importance than pleasure. Most couples do not deliberately use each other, but sometimes the objectification that ensues is unconscious. Though this is not a constant with every couple, pop culture and magazines, like Cosmopolitan, “urge people to take the sexual pleasure that’s due them”[7] creating an environment that praises such activity. This might be why Sex Week never assumes any of its participants are in any sort of committed relationship. However, the fact remains that the act of sex between two people creates a bond dissimilar to that of any other. When two people choose to promote and express their romantic affection or “love” through fornication, the trivialization of human sexuality and its virtue is present. Christopher West, who has written several books on theology of the body, describes this as “telling lies with the body”. In sex, the body is saying, “I give myself to you freely, totally, faithfully, and fruitfully”… Sound familiar? If you’ve ever been to a wedding, you’ll recognize those lines from traditional wedding vows. In marriage, God enables humans to use their bodies to create a love that is more than just the sum of their parts. By enjoying the expression of full love without giving full love, and accepting the commitment and sacrifice, the couple wounds the relationship and one another. In the words of Pope John Paul II, “Only the chaste man and the chaste woman are capable of true love.” By keeping the focus and order of dating relationships on happiness, couples come to discover that sacrificial love brings true joy. Where there is selfishness, there is no love. Taking into account the intrinsic truths of sexual bonding, properly tempered desires, and a proper understanding of the value of a full gift of self is necessary even for couples neglecting to acknowledge their damaging present actions in order to prepare for a potentially permanent and unitive future. To reiterate, I understand these are not popular views, and the ideas and facts I have presented may provoke less excitement than a sex toy exhibition. However, nothing short of “til death do us part” would be making any of Sex Week’s agenda relevant to this university student. In fact, some of it will never apply to me, and that’s okay with me. I know what God’s love looks like and it’s because of this that I know my own worth and dignity as a woman. This is the love that’s worth defending, and certainly worth waiting for. Angela Chiappetta is the Program Development Associate for the Catholic Apostolate Center. [1] http://www.thecollegefix.com/post/10123 [2] http://www.yaledailynews.com/news/2012/feb/02/true-love-week-provides-alternative-to-sex-week/ [3] http://www.yaledailynews.com/news/2012/feb/02/true-love-week-provides-alternative-to-sex-week/ [4] Evert, Jason. If You Really Loved Me. Ann Arbor, MI: Charis /Servant Pub., 2003., 62 [5] Catechism of the Catholic Church. Liguori: Liguori Publications, 1994. §2339 [6] http://www.yaledailynews.com/news/2012/feb/02/true-love-week-provides-alternative-to-sex-week/ [7] Eden, Dawn. The Thrill of the Chaste: Finding Fulfillment While Keeping Your Clothes On. Nashville: Thomas Nelson, 2006. 2 |
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