"Remember that the Christian life is one of action; not of speech and daydreams. Let there be few words and many deeds, and let them be done well." – St. Vincent Pallotti
Blessings to all on the feast of St. Vincent Pallotti! Some may ask, “Who is that?” I am glad that you asked. St. Vincent Pallotti and his charism are the reason why the Catholic Apostolate Center exists. He was a priest of the Diocese of Rome in the first half of the nineteenth century. His ministry spanned the poor to popes. It did not matter what a person was, but who the person was, an image and likeness of God, the Infinite Love. He saw all people as gifted by God with talents that were meant to be shared. On January 9, 1835, St. Vincent Pallotti was inspired to found the Union of Catholic Apostolate, a collaborative association of lay people, religious, and clergy, who were called to assist in the missionary efforts of the Church through all apostolic methods and means, “revive, maintain, and increase the faith” of Catholics, and be an “institution of universal charity”. Over time, a community of priests and brothers and communities of sisters developed as well. Members of the Union of Catholic Apostolate are now in over 50 countries around the world. The Catholic Apostolate Center, a ministry of Pallotti’s community of priests and brothers, is a 21st century expression of his charism that works to revive faith, rekindle charity, and form apostles. Looking the other way when others were in need was not possible for Pallotti and his life calls all, particularly Catholics, to be more than simply passive participants in the Faith. Instead, we are called to be apostles, sent by Jesus Christ out into the world to spread the Gospel and charitably bring healing and consolation in the midst of brokenness and suffering. In many ways, it is fitting that those who March for Life today in the streets of Washington, D.C. are doing so on his feast day. The marchers not only give witness, but also voice to those who are voiceless, unborn children. The most vulnerable and in need were closest to the heart of St. Vincent Pallotti as he and his companions went into the streets of Rome to care for them day after day and night after night. On January 22, 1850, he died from a respiratory illness because he had braved the elements to continue his work after giving away his cloak to a poor elderly woman on a cold, rainy night. St. Vincent Pallotti understood well what Pope Francis teaches us today: “Jesus, the evangelizer par excellence and the Gospel in person, identifies especially with the little ones (cf. Mt 25:40). This reminds us Christians that we are called to care for the vulnerable of the earth” (Evangelii Gaudium, n. 209) We invite you to learn more about St. Vincent by downloading our Pallotti App or visiting our new Pallotti Portal. May the Charity of Christ urge us on! Fr. Frank Donio, S.A.C. is the Director of the Catholic Apostolate Center
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Three weeks ago, I had the opportunity to attend (along with the Catholic Apostolate Center) the National Catholic Collegiate Conference in Indianapolis, Indiana. There, I participated in a presentation on what it means to be an apostle and how we are called to be active witnesses in our faith.
The entire conference was aimed at young adults in college or who just graduated. I found it amazing how there were so many young people who wanted to take the time out of their lives and come out to participate actively in their faith. The presentation was typical of similar presentations aimed at young adults, it started off slow – difficult to get answers out of them – but as soon as the conversation started to flow, it became apparent to us giving the presentation that they were there for a reason. We posed questions to them – tough ones to think about. What were the strength and weaknesses of their programs, did they need more prayer in their life, what does it mean to evangelize, where do they want to improve. It was clear that no one felt they were perfect and a lot of them knew that each issue was important, not just one over the other. Being a “young adult” myself these questions were just as important for me as they were for the participants. There was one answer to a question that stuck out for me. I asked, what does “evangelization” mean? The responses were varied, but one in particular caught my attention. One of the participants said, “Inspire.” What a beautiful thought. We know that the term evangelize or evangelization hovers around the idea of conversion or spreading the good news. But when you truly think about the idea of evangelization, are we not trying to inspire people? Are we not trying to spread the word of God and the good works of the church? Those ideas in itself are inspiring. For that to be seen by someone my age and to be so courageously brought up in front of his peers was something that I had to take note of – I returned back to that idea at the end of the presentation. Inspired myself by that young adult, I leave you with the three ideas that I left with the participants as I debriefed our presentation and activity: 1. You are not the future of the Church, you ARE the Church! Young people hear so often that they are the future of the Church, that they must be willing to step up and be the leaders of the future. The simple fact is that they (you) are already the Church – the time is now to reach out and step up to help – to spread the good news, to evangelize. 2. Do more than just follow, tell people why you’re following. It’s one thing to identify as a Catholic – we must have a deeper understanding of what it means. We must be ready to spread the word about our faith, to answer questions, and to help others understand and be inspired. 3. Be positive. This to me is a key component of evangelization – of being an apostle. We must not be quick to point out when something is wrong, instead we must look for the good in things. We have an obligation to approach all our interactions in a positive and inspiring way, not to be dismissive or confrontational. Chris Pierno is the Media & Marketing Manager for the Catholic Apostolate Center They came to Capernaum and, once inside the house, he began to ask them, “What were you arguing about on the way?” But they remained silent. They had been discussing among themselves on the way who was the greatest. Then he sat down, called the Twelve, and said to them, “If anyone wishes to be first, he shall be the last of all and the servant of all.” Taking a child he placed it in their midst, and putting his arms around it he said to them, “Whoever receives one child such as this in my name, receives me; and whoever receives me, receives not me but the One who sent me.” – Mark 9:33-37
Here, we have another classic example of Jesus’ disciples screwing up. I love them for that. In my struggle to figure out how I can better receive Christ, the knowledge that these great saints also constantly screwed up keeps me from spiritual perfectionism, and instead lets me focus on growth. In this particular case, the disciples failed to discern that concern for the welfare of others needed to trump their own ambition. In my circles of Catholic emerging adults, we talk a lot about discernment, and there is an ever-growing area within practical Catholic spirituality about how to practice discerning well. We discern marriage or religious vocation; we discern where to begin a job search; we discern whether even to begin that job search or go on for more education. We discern our roles within changing friendships. It’s so common that among my friends, discernment is even tossed around as a joke, such as when we “discern” whether we should order another pizza for the game watch party. However, what struck me in this Gospel passage is the fact that the disciples clearly had to practice something else before moving on to discernment. The prerequisite to discernment must be a well-formed conscience. The disciples had no idea what they should have been talking about along the road, but they were ashamed when Jesus asked what their conversation was – they knew, deep down, that who was the greatest among them certainly wasn’t a question worth their consideration. Was that gut feeling present when the conversation started? The Catechism of the Catholic Church §1779 explains the need for introspective vigilance, and quotes the advice of St. Augustine: It is important for every person to be sufficiently present to himself in order to hear and follow the voice of his conscience. This requirement of interiority is all the more necessary as life often distracts us from any reflection, self-examination, or introspection: “Return to your conscience, question it… Turn inward, brethren, and in everything you do, see God as your witness.” (Saint Augustine) If we are truly going to discern as often as we profess about matters great and small, we need to attend to this interiority. Prayerful discernment, or choosing between good things, is hard enough. It becomes much harder if you can’t see what is not of God and can’t rule that out immediately. Today is the memorial of Teresa of Avila, a great contemplative. She certainly believed that when you don’t distract yourself with things that aren’t worth filling your mind, that’s when you can hear God. In Teresa’s meditation on the Song of Songs, she warns her religious sisters against “false peace” with oneself - a “peace” that anesthetizes and atrophies the soul. She took the time to identify nine kinds of false peace, which can stymie our growth into the disciples that God created us to be and which Christ calls us to be. We are each like the disciples in this Gospel: imperfect, but called by Christ to recognize when we could have done better. When we recognize the wrong questions, we can begin to discern which are the right ones. The disciples didn’t remain at peace with their pride, and grew into some of the greatest servants of others. For myself, I pray that I can stay away from the false peace that would make me complacent with the children and adults whom I serve as a parish director of religious education. Lord, help me to receive You in them. Laura Berlage serves as Director of Religious Education for Incarnate Word Parish in the Archdiocese of St. Louis. Growing up in a farming community in southern New Jersey (yes, New Jersey does have farms, that is why it is called the Garden State), I learned a little something about soil that is good for planting and soil that needs work, sometimes a great deal of work, until planting can happen. Good soil does not just “happen”. There is preparation and proper nurturing, even times of rest so that the soil is best. In his recent encyclical Lumen Fidei, Pope Francis talks about “good soil,”
“In the parable of the sower, Saint Luke has left us these words of the Lord about the ‘good soil;’ ‘These are the ones who when they hear the word, hold it fast in an honest and good heart, and bear fruit with patient endurance’ (Lk 8:15). In the context of Luke’s Gospel, this mention of an honest and good heart which hears and keeps the word is an implicit portrayal of the faith of the Virgin Mary” (Lumen Fidei, n. 58). As we celebrate the Solemnity of the Assumption, we are offered by the Church the great example of the Blessed Virgin Mary, ever-faithful disciple, who witnesses for us the way to live well our baptismal call as disciples and apostles of Christ. “By her complete adherence to the Father's will, to his Son's redemptive work, and to every prompting of the Holy Spirit, the Virgin Mary is the Church's model of faith and charity” (Catechism of the Catholic Church, n. 967). By witnessing faith and charity we live well our baptismal vocation. Our vocation as baptized is our primary vocation. All of the other vocations as married, single, consecrated, or priest are all secondary to this primary vocation as follower of (disciple) and sent by (apostle) Jesus Christ. Each is a way one can live out the primary vocation. How does one decide? Through a process of discernment, one is called to be informed, pray, make a choice, and take action. I make it seem easy. The process is not an easy one, but like making “good soil,” it is necessary in order to make a truly informed choice about how to live our vocation as a disciple and apostle. You might not be ready to make a choice about what way to live this vocation for life, or maybe you have done so already, but living it out as a disciple and apostle is what all of us are called to do. The Blessed Virgin Mary can assist us in our discernment of our apostolic vocation in life and in living it out faithfully and well, truly being “good soil.” May we join together in the prayer of Pope Francis at the conclusion of Lumen Fidei. “Mother, help our faith! Open our ears to hear God’s word and to recognize his voice and call. Awaken in us a desire to follow in his footsteps, to go forth from our own land and to receive his promise. Help us to be touched by his love, that we may touch him in faith. Help us to entrust ourselves fully to him and to believe in his love, especially at times of trial, beneath the shadow of the cross, when our faith is called to mature. Sow in our faith the joy of the Risen One. Remind us that those who believe are never alone. Teach us to see all things with the eyes of Jesus, that he may be light for our path. And may this light of faith always increase in us, until the dawn of that undying day which is Christ himself, your Son, our Lord!" Fr. Frank Donio, S.A.C. is Director of the Catholic Apostolate Center. The following is a portion of Blessed John Paul II’s address to the Pallottine Fathers and Brothers on
October 6, 1998, speaking to them about their work in reviving faith, rekindling charity and forming apostles. …To live the faith means to share in Christ's life. In Jesus we can discover our true nature and fully appreciate our personal dignity. Proclaiming Christ so that the image of God may be restored to each person in all its fullness is the ultimate goal of the “new evangelization”. You, called in a particular way by your charism to revive faith and rekindle love in every situation, should be very clearly aware of the preferential option for the “image of God” that is waiting to be revealed in the life of every brother and sister. Recognize Christ’s face in everyone, appreciating every human being regardless of his condition or status. This is what St Vincent Pallotti did, whose sole concern was the interior renewal of human beings for the sake of their sanctification. To imitate his apostolic zeal, you must first strive for personal holiness. Only in this way will you be able to foster it in others, by remembering the universal call to holiness clearly made by the Second Vatican Council. It is this awareness that must motivate your contribution to the work of the new evangelization. In this way you will be effectively prepared to enter the new millennium and will actively co-operate in fulfilling the mission that the Father of our Lord Jesus Christ entrusted to the entire ecclesial community. The commitment to personal holiness must be lived within your communities in the various parts of the world: work in unity and harmony to be authentic witnesses to the Gospel for those you meet in your daily ministry. In the Apostolic Exhortation Vita consecrata I wrote: “The Church entrusts to communities of consecrated life the particular task of spreading the spirituality of communion, first of all in their internal life and then in the ecclesial community, and even beyond its boundaries, by opening or continuing a dialogue in charity, especially where today’s world is torn apart by ethnic hatred or senseless violence” (n. 51). It is by witnessing to the fraternal life, understood as a life shared in love, that you become an eloquent sign of ecclesial communion (cf. ibid., n. 42). This deep understanding among yourselves will help you live your “unity in Christ” and make you ready and willing to respond to each person’s spiritual and material needs. In this regard your founder loved to say over and over that “the gift of cooperating in the salvation of souls is one of the most divine” (Opere complete XI, p. 257). This gift should be shared with lay people, your daily co-workers in the apostolate, as well as within your institute. Involve them and welcome them into your life of communion. “Today”, I wrote in the above-mentioned Apostolic Exhortation Vita consecrata “many institutes have come to the conclusion that their charism can be shared with the laity” (n. 54). “The participation of the laity often brings unexpected and rich insights into certain aspects of the charism, leading to a more spiritual interpretation of it and helping to draw from it directions for new activities in the apostolate” (n. 55). In this way, the Society of the Catholic Apostolate, conceived and founded by St Vincent Pallotti, will allow you not only to co-ordinate the different resources of your communities, but also to be at the very heart of the Church’s apostolic mission in today's world. May you find help in Mary, faithful and obedient handmaid of the Lord and an excellent example of fidelity to the apostolate. United in prayer with the disciples in the Upper Room of Jerusalem while awaiting the gift of the Holy Spirit, she offers you the example of constant prayer, willingness and active commitment to the Church’s mission. May God renew the marvels of Pentecost in you and in your institute through her motherly intercession… Ever consider yourself an apostle? Last year, the 42 year-old Andrew Lloyd Webber musical, Jesus Christ Superstar, returned to Broadway for another run. The Apostles reflectively sing during the Last Supper, “Always hoped that I'd be an apostle, knew that I would make it if I tried,” as if they really knew what they were getting into when they agreed to Jesus saying “Follow me!” Of course, they didn’t. It would be like you saying, “Always hoped I’d be a volunteer, knew that I would make it if I tried.”
At some point someone, even if that Someone was speaking within, invited you to consider doing volunteer service and now you are doing it. Did you know exactly what you were getting into when you applied? Like the Apostles, probably not. You hoped to serve and give of yourself. Now after some time of service, you have much more of an idea of what you are doing and what it means to give of yourself in service. Even if your time of service is not coming to an end right now, you might be asking a couple of questions: “What am I going to do next?” “What am I going to do with my life?” No need to panic over them. Spending time reflecting on these questions is important, but sometimes that reflection can move in the direction of narcissism.Obviously, service is focused on others rather than ourselves. An outward-focus, while inwardly deciding, can offer a possible way forward. A bit of wisdom from Pope Francis from this past Easter Sunday speaks to this needed balance: “Let us be renewed by God’s mercy, let us be loved by Jesus, let us enable the power of his love to transform our lives too; and let us become agents of this mercy, channels through which God can water the earth, protect all creation and make justice and peace flourish.” Notice that we are in the middle, not as passive participants, but actively living the mercy and love of Jesus Christ toward a world in need of care, to people in need of service. We are sent by him. We are apostles. Ever think of yourself as an apostle? We are. Each one of the baptized is an apostle of faith and charity to a world in need of the mercy and love of Jesus Christ. We share in his mission. This is our primary vocation (from Latin vocare – “to call”) in life. We have a vocation to be an apostle. Don’t believe me? I’m not the one who said it, Blessed John Paul II did. He was talking to my religious family, the Union of Catholic Apostolate, but his point was meant for all: “Continue to multiply your efforts so that what was prophetically announced by Vincent Pallotti, and the Second Vatican Council authoritatively confirmed, may become a happy reality, that all Christians are authentic apostles of Christ in the Church and in the world” (Homily of June 22, 1986). Blessed John Paul II was simply expanding on what was said during the Second Vatican Council in a document that he helped to write, the Decree on the Apostolate of the Laity. But, what does it mean to be an “authentic apostle of Christ in the Church and in the world?” It means living as one who is sent, and not simply living for ourselves or being only a follower. We are sharers in the mission of Christ in his priestly, prophetic, and royal offices (Catechism of the Catholic Church, n. 783-786). We are “consecrated” through baptism (priestly) to “witness in the midst of the world” (prophetic), in service, especially to “the poor and the suffering” (royal). Nothing passive here! Our vocation as apostles of Jesus Christ is an active one that moves us outward beyond ourselves to a world in need of his presence through us. Our vocation as baptized is our primary vocation. All of the other vocations as married, single, consecrated, or priest are all secondary to this primary vocation as follower of (disciple) and sent by (apostle) Jesus Christ. Each is a way one can live out the primary vocation. How does one decide? Through a process of discernment, one is called to be informed, pray, make a choice, and take action. I make it seem easy. The process is not an easy one, but necessary in order to make a truly informed choice about how to live our vocation as an apostle. You might not be ready to make a choice about what way to live this vocation for life, but living it out as an apostle is what you are already doing in your volunteer service and probably did long before now. Maybe the Apostles in Jesus Christ Superstar were not so far off then, we do want to be apostles; we only need to try. Fr. Frank Donio, S.A.C. is Director of the Catholic Apostolate Center. This piece was written for the Catholic Apostolate Center partner Catholic Volunteer Network, "Shared Visions" Newsletter. Being a “cradle Catholic” I never questioned why we had 4 different statues of Mary in our kitchen or why every May we put a crown of flowers on our “Garden Mary” outside. It was common to hear the advice of praying to the rosary if you couldn’t sleep and thus one would be able to find countless glow-in-the-dark rosary beads tucked into my bed. Almost every woman in my family had Marie as their middle name and like myself, if it wasn’t a middle name it was taken as a confirmation name. It wasn’t until college, living under the shadow of “Mary’s House”, the Basilica of the Shrine of the Immaculate Conception in Washington DC, that I began to understand that it was through Mary that I would come to know her Son.
St. Vincent Pallotti understood this and had a deep connection with Our Lady and entrusted himself to her. He wrote “I resolve, my God, from all eternity and for all eternity . . . to love, honor and glorify my beloved Mother Mary; and to behold her loved, honored and glorified to the same degree that You, O Eternal Father, have showered her as Your Daughter, that You, O Divine Lord, have esteemed her as Your Mother, and that You, O Holy Spirit, have accorded her as Your most pure spouse.” (Soul of a Saint, p. 82) His devotion went beyond the pious practice of the time and enlightened a burning love within him. He spoke of Our Lady as, “Mother of Divine Love” and “Queen of Apostles.” It is said that he spoke, “I shall not rest until I, if this is possible, have achieved an infinitely tender love for my much beloved and much loving mother, Mary.” St. Vincent, in his deep love for Mary and a desire to be humble, work a silver reliquary box around his wrist with the image of the Mother of Divine Love painted on ivory mounted on it. He did this so that when people came to kiss his hand, a practice of that time, instead of kissing how own hand they would instead kiss the image of Our Lady. During this Month dedicated to Mary, let us look to St. Vincent as an example of how a love for our blessed mother can help us in reviving faith, enkindling charity and become an apostle of Christ. Pam Tremblay is the Blog Editor for the Catholic Apostolate Center. Today is Ascension Thursday.
The Ascension is traditionally celebrated on the Thursday of the sixth week of Easter, but in many dioceses around the US the celebration of the Ascension is transferred to the following Sunday. Below is a reflection given by Pope Francis during a General Audience in St. Peter’s Square on April 17, 2013. Dear Brothers and Sisters, Good Morning! In the Creed we say that Jesus “ascended into heaven and is seated at the right hand of the Father”. The Jesus’ earthly life culminated with the Ascension, when he passed from this world to the Father and was raised to sit on his right. What does this event mean? How does it affect our life? What does contemplating Jesus seated at the right hand of the Father mean? Let us permit the Evangelist Luke to guide us in this. Let us start from the moment when Jesus decided to make his last pilgrimage to Jerusalem. St Luke notes: “When the days drew near for him to be received up, he set his face to go to Jerusalem” (Lk 9:51). While he was “going up” to the Holy City, where his own “exodus” from this life was to occur, Jesus already saw the destination, heaven, but he knew well that the way which would lead him to the glory of the Father passed through the Cross, through obedience to the divine design of love for mankind. The Catechism of the Catholic Church states that: “The lifting up of Jesus on the cross signifies and announces his lifting up by his Ascension into heaven” (n. 662). We too should be clear in our Christian life that entering the glory of God demands daily fidelity to his will, even when it demands sacrifice and sometimes requires us to change our plans. The Ascension of Jesus actually happened on the Mount of Olives, close to the place where he had withdrawn to pray before the Passion in order to remain in deep union with the Father: once again we see that prayer gives us the grace to be faithful to God’s plan. At the end of his Gospel, St Luke gives a very concise account of the event of the Ascension. Jesus led his disciples “out as far as Bethany, and lifting up his hands he blessed them. While he blessed them, he parted from them, and was carried up into heaven. And they worshipped him, and returned to Jerusalem with great joy, and were continually in the temple blessing God” (Lk 24:50-53). This is what St Luke says. I would like to note two elements in the account. First of all, during the Ascension Jesus made the priestly gesture of blessing, and the disciples certainly expressed their faith with prostration, they knelt with bowed heads, this is a first important point: Jesus is the one eternal High Priest who with his Passion passed through death and the tomb and ascended into heaven. He is with God the Father where he intercedes for ever in our favour (cf. Heb 9:24). As St John says in his First Letter, he is our Advocate: How beautiful it is to hear this! When someone is summoned by the judge or is involved in legal proceedings, the first thing he does is to seek a lawyer to defend him. We have One who always defends us, who defends us from the snares of devil, who defends us from ourselves and from our sins! Dear brothers and sisters, we have this Advocate; let us not be afraid to turn to him to ask forgiveness, to ask for a blessing, to ask for mercy! He always pardons us, he is our Advocate: he always defends us! Don’t forget this! The Ascension of Jesus into heaven acquaints us with this deeply consoling reality on our journey : in Christ, true God and true man, our humanity was taken to God. Christ opened the path to us. He is like a roped guide climbing a mountain who, on reaching the summit, pulls us up to him and leads us to God. If we entrust our life to him, if we let ourselves be guided by him, we are certain to be in safe hands, in the hands of our Saviour, of our Advocate. A second element: St Luke says that having seen Jesus ascending into heaven, the Apostles returned to Jerusalem “with great joy”. This seems to us a little odd. When we are separated from our relatives, from our friends, because of a definitive departure and, especially, death, there is usually a natural sadness in us since we will no longer see their face, no longer hear their voice, or enjoy their love, their presence. The Evangelist instead emphasizes the profound joy of the Apostles. But how could this be? Precisely because, with the gaze of faith they understand that although he has been removed from their sight, Jesus stays with them for ever, he does not abandon them and in the glory of the Father supports them, guides them and intercedes for them. St Luke too recounts the event of the Ascension — at the beginning of the Acts of the Apostles — to emphasize that this event is like the link of the chain that connects Jesus’ earthly life to the life of the Church. Here St Luke also speaks of the cloud that hid Jesus from the sight of the disciples, who stood gazing at him ascending to God (cf. Acts 1:9-10). Then two men in white robes appeared and asked them not to stand there looking up to heaven but to nourish their lives and their witness with the certainty that Jesus will come again in the same way in which they saw him ascending into heaven (cf. Acts 1:10-11). This is the invitation to base our contemplation on Christ’s lordship, to find in him the strength to spread the Gospel and to witness to it in everyday life: contemplation and action, ora et labora, as St Benedict taught, are both necessary in our life as Christians. Dear brothers and sisters, the Ascension does not point to Jesus’ absence, but tells us that he is alive in our midst in a new way. He is no longer in a specific place in the world as he was before the Ascension. He is now in the lordship of God, present in every space and time, close to each one of us. In our life we are never alone: we have this Advocate who awaits us, who defends us. We are never alone: the Crucified and Risen Lord guides us. We have with us a multitude of brothers and sisters who, in silence and concealment, in their family life and at work, in their problems and hardships, in their joys and hopes, live faith daily and together with us bring the world the lordship of God’s love, in the Risen Jesus Christ, ascended into Heaven, our own Advocate who pleads for us. Many thanks. “For when I preach the gospel, I cannot boast, since I am compelled to preach. Woe to me if I do not preach the gospel!”
–1 Corinthians 9:16 In a changing world, the Gospel does not change. The Good News always remains the same. Our vocation to be its bearers and our responsibility are always current. “The core of the proclamation always remains the same: the Kerygma of Christ who died and rose for the world’s salvation, the Kerygma of God's absolute and total love for every man and every woman” (Benedict XVI, Message for World Mission Day 2012). I ask myself, what do we, sons and daughters of St. Vincent Pallotti, need in this era of the New Evangelisation? Like everyone in the Church today, I need to re-examine, with courage and humility, my way of being an apostle, sent to evangelise, I need to understand the profound sense of insufficiency of my proclamation and my witness; otherwise, how can I explain the fact that so many people around me do not know God and live as if God did not exist? “God created human beings in time only in order to lead them happily to eternity. His desire is to see all of them saved, enlightened by his graces and by the exercise of his Providence. For this reason, St. Dionysiusthe Areopagite says that the most holy, most noble, most august, most divine work of all of the Divine, august, noble and holy works is to cooperate with the merciful plans, wishes and desires of God for the salvation of human beings” (OOCC IV, 124). At some point in the past, each one of us met Jesus, each one replied with love and courage, ‘Yes, send me’, to his invitation, ‘Follow me’. Each person lives out in their own state of life as mother, father, sister, brother, priest, young, sick etc., day after day, their being an apostle, sent by Jesus. All of us have the same desire, implanted in our hearts by our Creator, to be happy. As good Christians, we must desire the same happiness also for our brothers and sisters. We find the fullness of our happiness in Jesus Christ who is our Way, our Truth and our Life. Without the renewing breath of the Holy Spirit there can be no New Evangelisation. Without a deep desire for the Holy Spirit on my part, “the new man, the new woman”, true witness of God, cannot be born in me. I already realize from my life experience how risky and unpredictable it is to invoke the power of the Holy Spirit and his action within us But if we open our hearts and minds to the fire of the Holy Spirit who acted in the life and missionary activity of the first apostles, of St. Paul, of the saints of all times, including our holy Founder, we can experience unexpected change. Like the disciples of Emmaus, like the disciples who left the Cenacle after Pentecost transformed from simple chroniclers into passionate witnesses of the Risen One, from frightened apostles into courageous bearers of the Gospel to the very ends of the earth. It is the Holy Spirit who impels us to proclaim the great works of God. I really find the need to be changed into an ardent witness of the Risen Jesus from whom life springs for me and for the whole world. Not to be simply a chronicler of facts, of events immortalised in the pages of the Gospel, but to believe strongly in the extraordinary power, and feel the life, which the Gospel possesses. The most difficult thing today for each of us, for every Christian, I think, is to take seriously the Gospel which we have in our hands, to try to translate into practise what Jesus says to us about simplicity of spirit. But this is precisely what is being asked of us with great insistence in today. The Good News of the Gospel is always the love of God for each human person; we are expected to give concrete form to this message and it is only then that those close to us will be able to understand the message of love and hope. A “theology of the face”, meaning meeting and welcoming the other in a personalised way, seems more relevant and necessary. It is very much needed today in human relationships. The most effective way to share the Good News with others is to communicate it heart to heart. Every person wants to feel themselves to be worthy of our attention, our interest, our love, and many want to see in us people of God. This is a selection from an article titled, "The Year of Faith, The Synod of Bishops on the New Evangelisation, and the 50th Anniversary of the Canonisation of St. Vincent Pallotti" by Sr. M. Bozena Olszewska, S.A.C., who is a member of the General Council of the Pallottine Missionary Sisters Today marks the 8th anniversary of Bl. John Paul II death. He was a man who proclaimed Christ triumphant victory over death with great zeal. This day, as we pray for his intercession, let us mediate on his words on the Risen Christ that he shared on Easter Sunday, April 23, 2000.
'O death, where is your sting?' (1 Cor 15:55) "Mors et vita duello conflixere mirando . . ." "Death and life have contended in that stupendous combat: The Prince of life, who died, reigns immortal" (Easter Sequence). Once again, today, the whole Church pauses in amazement at the empty tomb. Like Mary Magdalen and the other women, who came to anoint with spices the body of the Crucified One, like the Apostles Peter and John who came running at the word of the women, the Church bows before the tomb in which her Lord was placed after the crucifixion. A month ago, as a pilgrim in the Holy Land, I had the grace of kneeling before the stone slab which marks the place of Jesus' burial. Today, Easter Sunday, I make my own the proclamation of the heavenly messenger: "He is risen, he is not here" (Mk 16:6). Yes, life and death were locked in combat and Life was victorious for ever. All is once again oriented to life, to Eternal Life! "Victimae paschali laudes immolent christiani . . ." "Christians, to the Paschal Victim offer sacrifice and praise. The sheep are ransomed by the Lamb; and Christ, the undefiled, has sinners to his Father reconciled". The words of the Easter Sequence marvellously express the mystery accomplished in Christ's Passover. They point to the power of renewal flowing from his Resurrection. With the weapons of love, God has defeated sin and death. The Eternal Son, who emptied himself to become the obedient servant to the point of dying on the Cross (cf. Phil 2:7-8), has conquered evil at its roots by opening to contrite hearts the path of return to the Father. He is the Gate of Life who at Easter overcomes the gates of hell. He is the Door of salvation, opened wide for all, the Door of divine mercy, who sheds a new light on human existence. The Risen Christ signals the paths of hope along which we can advance together towards a world more just and mutually supportive, in which the blind egoism of the few will not prevail over the cries of pain of the many, reducing entire peoples to conditions of degrading misery. May the message of life proclaimed by the angel near the stone rolled back from the tomb overturn the hardness of our hearts; may it lead to removing unjustified barriers and promote a fruitful exchange between peoples and cultures. May the image of the new man, shining on the face of Christ, cause everyone to acknowledge the inalienable value of human life; may it encourage effective responses to the increasingly felt demand for justice and equal opportunity in all areas of society; may it impel individuals and States to full respect for the essential and authentic rights rooted in the very nature of the human person. Lord Jesus, our Peace (Eph 2:14), Word made flesh two thousand years ago, who by rising from the dead have conquered evil and sin, grant the human family of the third millennium a just and lasting peace; bring to a happy outcome the talks undertaken by people of good will who, despite so many doubts and difficulties, are trying to bring an end to the troubling conflicts in Africa, the armed clashes in some countries of Latin America, the persistent tensions affecting the Middle East, vast areas of Asia, and some parts of Europe. Help the nations to overcome old and new rivalries, by rejecting attitudes of racism and xenophobia. May the whole of creation, inundated by the splendour of the Resurrection, rejoice because "the brightness of the eternal King has vanquished the darkness of the world" (Easter Proclamation). Yes, Christ has risen victorious, and has offered man, Adam's heir in sin and death, a new heritage of life and glory "Ubi est mors stimulus tuus?". "O death, where is your sting?" (1 Cor 15:55), exclaims the Apostle Paul, touched on the road to Damascus by the light of the Risen Christ. His cry echoes down the centuries as the proclamation of life for the whole of human civilization. We too, the men and women of the twenty-first century, are invited to be mindful of this victory of Christ over death, revealed to the women of Jerusalem and the Apostles, when they arrived hesitantly at the tomb. Through the Church, the experience of these eye-witnesses has come down to us too. It is a significant part of the journey of the pilgrims who, during this Year of the Great Jubilee, are entering through the Holy Door, and going away with renewed courage to build pathways of reconciliation with God and with their brothers and sisters. At the heart of this Year of grace, may the proclamation of Christ's followers be heard more loudly and clearly, a joint proclamation, beyond all divisions, in ardent longing for full communion: "Scimus Christum surrexisse a mortuis vere". "Yes, that Christ is truly risen from the dead we know, Victorious King, your mercy show!" Amen URBI et ORBI Message of His Holiness Pope John Paul II "Let us never forget that authentic power is service." - Pope Francis
As we enter into the time of the Easter or Paschal Triduum, the holiest days of the liturgical year, we have an opportunity to reflect, remember, and relive the great redemptive love of Christ, not only in prayer, but also through how we live daily this love. Day after day since his election, Pope Francis has offered us witness of how to live this love in the simple acts of our everyday life. Because what he is doing is seemingly different from the past, his actions are considered dramatic. They are, however, the non-dramatic, counter-cultural, and normal actions of an apostolic person, one who lives the love of Christ concretely in service to others - as Jesus did when he washed the feet of the Apostles in the Upper Room. As bearers of the love of Christ to others, we join in their suffering, their pain, their rejection - as we unite with Jesus in his suffering and death on the Cross. Yet, we live in hope that the love of the Father which conquered sin and death and raised Jesus up on Easter morning gives us hope to continue our sharing of the love of Christ to all, no matter what the cost. Please know that we are keeping you in prayer during this special time. If you have any special intentions that you would like us to pray for during the Holy Triduum, please send them to us (via email, Facebook or Twitter) and they will be remembered. The entire Catholic Apostolate Center team wishes you a prayerful Paschal Triduum and a blessed Easter season! May the charity of Christ urge you on! Fr. Frank S. Donio, S.A.C., D. Min, Director of the Catholic Apostolate Center wrote this piece for the Holy Week edition of the Catholic Apostolate Center Newsletter. Contact us to sign up to receive our news letter! The Paschal what? Ever wonder what the Triduum is and when and how we celebrate it? Here are a few great resources to check out! 1. 18 Questions and Answers on the Paschal Triduum: The United States Conference of Catholic Bishops has provided an excellent resource for us seeking a greater understanding of the importance of the Pashcal Triduum, which takes place this week. Questions range from simply, "When does the Triduum begin and end?" to inquires on Good Friday devotionals and liturgical norms during this time. With clear and direct responses to each of the proposed questions that commonly arise during Holy Week, it's a great resource no matter the depth of your theological background. 2. Holy Week reflection: A brief reflection on the meaning of Holy Week by Fr. Thomas Roscia, C.S.B of Salt and Light Ministries. 3. Holy Week in Two Minutes: A resource of Busted Halo ministries, this "Holy Week in 2 Minutes" clip is a brief explanation of the importance of the events of this week in the life of the Catholic Church. An excellent resource that's ideal for sharing via social media such as Facebook and Twitter, it's worth 2 minutes of your time! Resources were gathered by David Burkey, Communications Coordinator for the Catholic Apostolate Center An excerpt from Cardinal Sodano’s homily, given this morning during the Mass for the Election of a Roman Pontiff (full text): Brothers and sisters in Christ today’s Gospel takes us back to the Last Supper, when the Lord said to his Apostles: “This is my commandment: that you love one another as I have loved you” (John 15:12). The text is linked to the first reading from the Messiah’s actions in the first reading from the prophet Isaiah, reminding us that the fundamental attitude of the Pastors of the Church is love. It is this love that urges us to offer our own lives for our brothers and sisters. Jesus himself tells us: “There is no greater love than to lay down one’s life for one’s friends” (John 15:12). The basic attitude of every Shepherd is therefore to lay down one’s life for his sheep (John 10:15). This also applies to the Successor of Peter, Pastor of the Universal Church. As high and universal the pastoral office, so much greater must be the charity of the Shepherd. In the heart of every Successor of Peter, the words spoken one day by the Divine Master to the humble fisherman of Galilee have resounded: “Diligis me plus his? Pasce agnos meos… pasce oves meas”; “Do you love me more than these? Feed my lambs… feed my sheep!” (John 21:15-17) In the wake of this service of love toward the Church and towards all of humanity, the last popes have been builders of so many good initiatives for people and for the international community, tirelessly promoting justice and peace. Let us pray that the future Pope may continue this unceasing work on the world level. Moreover, this service of charity is part of the intimate nature of the Church. Pope Benedict XVI reminded us of this fact when he said: “The service of charity is also a constitutive element of the Church’s mission and an indispensable expression of her very being; (Apostolic Letter in the form of a Motu Proprio Intima Ecclesiae natura, November 11, 2012, introduction; cf. Deus caritas est, n. 25). It is a mission of charity that is proper to the Church, and in a particular way is proper to the Church of Rome, that in the beautiful expression of St. Ignatius of Antioch, is the Church that “presides in charity” “praesidet caritati” (cf. Ad Romanos (preface).; Lumen Gentium, n. 13). My brothers, let us pray that the Lord will grant us a Pontiff who will embrace this noble mission with a generous heart. We ask this of the Lord, through the intercession of Mary most holy, Queen of the Apostles and of all the Martyrs and Saints, who through the course of history, made this Church of Rome glorious through the ages. Amen.
We are constantly taking in loads of information. Staff meetings, e-mails, classes, articles, blogs, ect ect. In one day I can easily find myself dealing with multiple tasks, countless problems, and in the middle of reading 3 or 4 different books. The question becomes not what was accomplished, but what was actually taken away? What, after a week of classes, a day of work, or time spent at a conference, was the take away?
Today marks the beginning of the second annual Mid-Atlantic Congress in which pastoral leaders of our Church on the East Coast gather in Baltimore. As was shared in Tuesday’s blog, it is a time of sharing knowledge, gathering tools, and forming relationships. Spending our days in prayer, breakout sessions and collaborative conversations, one is over loaded with wonderful information and useful tools. After three days of being laden with information and experiences the question becomes, “what is the take away?” I share with you my “take aways” from last year’s congress. These 6 pieces of wisdom have stuck with me throughout the year and have helped to strengthen both my faith and my work as an Apostle in the Church. Take Away 1: “When I don’t have hours I take minutes” ~Elizabeth Ann Seton. In the business of our lives it is hard to find the hours of contemplative prayer we would like and need. We must be reminded that when we can’t find hours we should not beat ourselves up, but rather take the minutes we do have to enter into prayer and conversation with God. Take Away 2: “Remember that you are called and chosen, loved and blessed. That you are the one that will bring others to Christ” ~Most Rev. Gerald Kicanas, Bishop of Tucson AZ. The Bishop then went on to say, “I have an ecstasy and terror of having been chosen in Baptism.” All of us in our Baptism were called and chosen to be apostles of Christ and we must remember that in being Apostles we are love and blessed, even in the midst of our own ecstasy and terror. Take Away 3: “The one handed Gospel” The Director of CRS, Dr. Carolyn Woo, shared Blessed Teresa of Calcutta’s “one handed Gospel”, in which Mother Teresa explained that the whole Gospel can be counted on five fingers, “You-Did-It-To-Me.” Every action that we take we do it to Christ, so let our actions be ones of compassion, care and love. Take Away 4: “Have a spirituality of Resurrection; love beats all- Joy over hate!” Fr. James Martin, SJ. As we have shared with you many times in our blog posts, Fr. Martin again reiterates that we are a people who “rejoice in hope” and that “joy, humor, and laughter feed hope.” In the midst of our struggles and our pains, we are reminded that we are called to be a people of the Resurrection! Take Away 5: Always come back to the Eucharist! Msrg Kevin Irwin shared that, “the Eucharist says you are accepted and you are not alone. It is what gives us hope and perspective.” Marty Haugen explained that “the Eucharist is radically welcome, radically relational, and radically transformative.” We must remember the gift the Eucharist is to us and the strength it provides us to do the work of God. Take Away 6: Love the Church! Paul Henderson, director of USCCB publishing reminded us that we are to “love the church…love knows no fear.” Most Rev. Gerald Kicanas, Bishop of Tucson AZ, also spoke in asking us to “strive to love the Church; she is a sinful, graced reality.” In the midst of trying times for our Church, let us never forget to love her and be grateful for all that she has done in showing us what is true and real. In the midst of this day, you are bombarded with information and details, my hope is that you are able to take away one of these take aways! I ask also that you keep in prayer all those who are participating in the Mid-Atlantic congress this weekend and for our Church at large, that through collaboration and sharing we might be able to live the Pallottine spirituality of reviving faith, rekindling charity and forming apostles. Pam Tremblay is the Blog Editor for the Catholic Apostolate Center. As we arrive at a new year, we offer you a name for the Catholic Apostolate Center blog, Ad Infinitum. Where does this name come from? At the beginning of this post there are four letters that were at the top of every letter that the Center’s patron St. Vincent Pallotti would write, A.I.D.G., Ad Infinitam Dei Gloriam, For the Infinite Glory of God.[1] The letters would remind him and also his readers that all that is done is not for our glory, but for God’s. As many will recognize, this usage is an adaptation of Ad Majorem Dei Gloriam, For the Greater Glory of God, of St. Ignatius of Loyola. Why infinite? Because of Pallotti’s deep experience of God as Infinite Love, a love which is infinitely communicated to us, and in which we are called to respond. In the writings of Pallotti, the Apostle-Mystic of the Infinite, we witness his experience, one in which we can share,
“Oh the excess of incomprehensible love! Ah my God, infinite love of my soul, ineffable mercy! Oh the divine inventions of your infinitely merciful love…My God, my infinite Mercy, Eternal, Immense, Incomprehensible, one and only Infinite, infinitely Communicable.” The infinitely communicable God of Infinite Love works in and through us to communicate this love to the world. The logo of the Catholic Apostolate Center, the Infinity Cross, is a meditation on the communication to us of the Infinite Love of the Trinity through the Word become flesh, Jesus Christ, and his great unmerited sacrificially loving gift for us on the cross, a cross that in the logo is opened ended, open to Infinite Love being spread to all points of the world through us. Since God is working in and through us we are challenged to do all that we do not for our glory, but For the Infinite Glory of God! Of course, that is easier said than done. We like being recognized, appreciated, honored, and maybe even, sometimes, glorified, if we can get it. And yet, does it bring us true joy or just a fleeting sense of happiness? As we begin another year, it is worth our reflecting on who brings us true joy, peace, and love and how we respond in faith and charity as apostles of Christ not for ourselves but Ad Infinitum. Fr. Frank S. Donio, S.A.C., D. Min is Director of the Catholic Apostolate Center For a free book of daily meditations for each day of the year based on the writings of St. Vincent Pallotti, click here. [1] When used in the phrase“Ad Infinitam Dei Gloriam,” an “a” is used instead of a “u” in “Infinitum” in order to correspond with “gloriam” which it modifies. Tomorrow, the Catholic Apostolate Center will celebrate one year as an organization dedicated to reviving faith, rekindling charity and forming apostles. The support and encouragement that we have received has been amazing. Doors opened and the Holy Spirit moved as we collaborated with the Most Holy Trinity and with our brothers and sisters in Christ. We are grateful for what has been and the many great things that God, the Infinite Love has planned for us.
A few days ago, we arrived at the threshold of the Year of Faith. The door of faith is not simply one that leads inward to our own personal revival of faith, but also leads outward into a world in need of the transforming love of Christ. The confession of faith enkindles in us the flame of charity that enlightens those we encounter with the Gospel message. We are then moved outward as Pope Benedict says: “‘Caritas Christi urget nos’ (2 Cor 5:14): it is the love of Christ that fills our hearts and impels us to evangelize. Today as in the past, he sends us through the highways of the world to proclaim his Gospel to all the peoples of the earth (cf. Mt 28:19). Through his love, Jesus Christ attracts to himself the people of every generation: in every age he convokes the Church, entrusting her with the proclamation of the Gospel by a mandate that is ever new. Today too, there is a need for stronger ecclesial commitment to new evangelization in order to rediscover the joy of believing and the enthusiasm for communicating the faith” (Porta Fidei, no. 7). During this Year of Faith, we invite you to revive faith and rekindle charity. Pope Benedict calls faith and charity, the “pillars of the New Evangelization” (Opening Message to the Synod of Bishop for the New Evangelization). The Catholic Apostolate Center will assist you in your formation in faith and charity as you move outward as an apostle. This blog, a sharing of faith and charity by apostles of Christ, will offer insights more frequently. Reflect on the posts that are shared and know that we are together with you! May the charity of Christ urge you on! Fr. Frank S. Donio, S.A.C., D. Min is Director of the Catholic Apostolate Center |
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